In late antiquity and in the Middle Ages, hundreds of sermons were
attributed to the fourth-century preaching bishop, Maximus of Turin. The
authenticity of these sermons has been contested since the early modern
period, culminating in the mid-twentieth century with the critical
essays and, ultimately, CCSL edition of Almut Mutzenbecher, which has
been the basis of research ever since. The manuscript basis of
Mutzenbecher's work, however, is questionable and based on a faulty
assessment of several early witnesses to the work of Maximus. Her
criteria for excluding certain sermons also needs re-examining. This
paper will return to the sermons that Mutzenbecher deemed
pseudepigraphal, examining their transmission in various manuscripts
(especially homiliary manuscripts) and their theological character,
before offering some initial attributions and explanations for their
origin.
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