In this study the literary aspects of the conversion to Christianity
will be discussed. It has been based on the letters of Ambrose, Jerome,
Augustine, Paulinus of Nola, and Uranus. Letters were a very effective
medium of the early Christian public relations and conversion of a
member of aristocracy was always a phenomenon that ought to have been
celebrated and communicated. The form and style of communication e.g.
the metaphors used in trumpeting the new noble Christian can give us
insight not only into the art of rhetoric but also into the
epistemological ramifications, imaginary schemes that constituted
thinking of the aristocracy in times when Christian life became an
attractive choice.
The goal of this study is to present the detailed picture and systematization of the various modes in which conversion was treated as a literary theme in the correspondence of the studied period. The paper will focus on two different literary phenomena: 1. The rhetoric of persuading to conversion 2. The literary descriptions of famous aristocratic conversions. The first part will present the sophisticated rhetoric of Augustine persuading Volusianus and Licentius to become Christians. The second part will offer discussion of the symbolic language used in letters celebrating the conversion of Paulinus, Paula, Fabiola et al. I will contextualize the roots of the early Christian rhetoric of conversion and conclude with some remarks corresponding with the modern theories of metaphor that could possibly be helpful in reconstructing the thought pattern of the Roman aristocracy in the studied period.
The goal of this study is to present the detailed picture and systematization of the various modes in which conversion was treated as a literary theme in the correspondence of the studied period. The paper will focus on two different literary phenomena: 1. The rhetoric of persuading to conversion 2. The literary descriptions of famous aristocratic conversions. The first part will present the sophisticated rhetoric of Augustine persuading Volusianus and Licentius to become Christians. The second part will offer discussion of the symbolic language used in letters celebrating the conversion of Paulinus, Paula, Fabiola et al. I will contextualize the roots of the early Christian rhetoric of conversion and conclude with some remarks corresponding with the modern theories of metaphor that could possibly be helpful in reconstructing the thought pattern of the Roman aristocracy in the studied period.
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