This is a quotation from Confessions 10:2:2 and denotes our transparency
to God which contrasts with our obscurity to ourselves and other
people. Augustine speaks frequently of our need to return to our
conscientia and to inspect or interrogate it. This examination of
conscience or state of consciousness looks back to the old Stoic
practice of vigilance or attentiveness and forward to the Examen of St
Ignatius. With the practice of self examination, Augustine believes we
can become more, though not completely, transparent to ourselves, coming
to know ourselves as we are known by God. My paper will look at the
method of self examination that Augustine recommends in order to arrive
at naked self-awareness, from which I hope it will be clear that what
Augustine is advocating is more in the nature of a practice of
mindfulness than something akin to the Examen of St Ignatius.
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