Leo the Great (440-61) and Gregory the Great (590-604) earned their
epithets in different ways, Leo by his intervention at the Council of
Chalcedon via one momentous letter known as the Tome (Ep. 28), and
Gregory by his spiritual direction, civic leadership, and his prolific
publication of works in various genres, some of which were taken up by
the Eastern church. This paper looks at how other late-antique popes
were received in the Middle Ages, and used to promote particular agenda.
It considers what kind of contribution to eastern-western Church
relations was required for a pope to be remembered beyond the century in
which he lived. It will be argued that successful mediation between the
Roman and Byzantine churches was a prerequisite for a lasting impact on
later ages. This impact can be measured by the continued popularity of
their works, whether in Latin or in translations into Greek and other
vernaculars. The proliferation of early and late medieval Lives of Roman
bishops also testifies to their importance throughout Europe, both in
Byzantium and the medieval West up to the Renaissance.
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