Gnostic groups have often been spoken of as ‘schools’. In particular,
this has been common with regard to groups that appear to have been
centred around a teacher, such as Valentinus and Basilides. But how
pertinent is the comparison with philosophical schools? The paper will
take a fresh look at the evidence for teaching activities in
Valentinianism as far as the existence of such activities may be
inferred from the sources themselves. Did classroom teaching exist as a
separate activity in addition to religious services and rituals? Were
the contents and methods of teaching comparable to those of the
philosophical schools? It will be argued that teaching in the form of
exegesis, theoretical exposition and diatribe was indeed practiced in
Valentinian circles, but the Valentinian teachers did not see themselves
as philosophers and important differences vis-à-vis philosophical
teaching must be pointed out.
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