Some scholars have argued that John Calvin was a respectful and
insightful student of the Church Fathers, and Calvin himself claimed
that he read and understood the Fathers better than his Roman Catholic
opponents. But a close analysis of Calvin's treatment of several early
Christian writings (including those of Augustine, Chrysostom,
Eusebius-Rufinus, and the Second Council of Nicaea), reveals that he was
more of a polemicist than a patrologist. Calvin appreciated and used
the Fathers' writings predominantly as a means to his disputatious ends.
He cited the Fathers primarily when they supported his interpretation
of Scripture; otherwise, he was willing to ignore them, obscure them,
and even deceitfully distort them. Unlike Desiderius Erasmus and
others, Calvin was no humanistic historian; he showed little desire to
learn from the Fathers and make their teachings widely known.
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