The literary critic Stanley Fish argued that, ‘Interpretation is not
the art of construing but the art of constructing'. Thus meanings are to
be found in (re)constructing texts and not simply in explaining them.
We could argue whether Fish's observation is in fact correct, but I
prefer to take it a prompt to reassess the interpretative value of the
reconstructed narratives which we find in numerous late antique Syriac
sermons on Genesis. We are entirely comfortable in attributing
interpretative value to the commentary, which in essence is construing a
text. My concern in this paper, however, is with the interpretative
process and impact of the construction of a new scriptural story in
Syriac sermons, or what we may call the hermeneutics of invention.
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