The paper asks what we can tell about the bishops’ role as legal
activists, religious judges and arbitrators from emperor Julian’s reform
politics and legislation. It attempts to weave together more densely
literary and material evidence of the “apostate” emperors’ perceptions
and doings with “apostolic” claims and practices of Christian dispute
management and procedural habits. In the forever simmering scholarly
debate about the judicial privileges granted to church leaders since
Constantine the focus too often rests on the question whether bishops
could and whether they did in fact judge disputes as privileged arbiters
whose verdicts could be enforced by public authorities, at least by the
end of the fourth century. There is furthermore much discussion on whether they were actively supported in acting as veritable cognitores
in civil cases and for how long, as a Constantinian constitution seems
to suggest. Mid-fourth century perspectives revolving around the short
reign of Julian will be investigated for more insight and a more
broadened understanding of the so-called audientia episcopalis.
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