As R. Cantalamessa has shown in his research on the Patristic
tradition on Col. 1:15 (Cristo “immagine di Dio”, in: Rivista di Storia e
Letteratura Religiosa 16 (1980) 181-212. 345-380), there are two lines
of interpretation, one from Irenaeus, Tertullian, Marcel of Ancyra,
Theodore of Mopsuestia, and the other from Origen, Athanasius,
Cappadocian fathers, Hilary and John Chrysostom. Especially with Babai
the Great in the 7th century, but also already in Ishoyahb I and Henana,
or later in Timothy I, this Biblical passage has a specific
significance in the Christology of East Syrian authors. The paper
analyzes how Col 1:15, crucial for Christology, is interpreted in the
East Syrian tradition and in the symbol (Antiochenum) and whether it
follows the line of Theodore of Mopsuestia.
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