In "Jesus' Death as Saving Event," Sam Williams contends that the
origin of the Christian concept that persons could die on behalf of
others is properly to be found in the Hellenistic archetype of the hero
who dies for his compatriots. Accordingly, I intend to examine this
Hellenistic motif as a discursive element with significant currency in
the earliest centuries of Christianity. I contend that in early
Christian texts, the meaning of Christ's death is decidedly
underdeveloped, and therefore that these texts reflect a climate in
which that element of the Christian imagination was greatly in flux. I
wish to further scholarship by incorporating into the discussion of
death's efficacy, typically limited to Christology, the much-debated
question of the meaning of the suffering and death of the martyr. I will
reexamine passages in the Gospels, Colossians 1:24, the letters of
Ignatius of Antioch, and 1 Clement, regarding them as separate
invocations of this same archetype of one who dies on behalf of another,
regardless of whether the death is that of Christ or of an ordinary
Christian. Recent scholarship has limited itself to the consideration
that martyrs understood themselves to be mimicking Christ or
participating in the original efficacy of the cross. My approach seeks
to expand this discussion by locating it in view of the Hellenistic
notion that one could die for another, which I contend might have
provided the basis, through various interpretive implementations, both
for interpretations of Christ's death and for the deaths of the martyrs.
No comments:
Post a Comment