Justin Martyr's use of names to describe Christ is well-documented in
the secondary literature. In his classic study, E.R. Goodenough
concludes that Justin's use of names demonstrates Philonic influence (The Theology of Justin Martyr,
168-175). L. Barnard would later refute Goodenough's argument and
assert that Christian exegesis of the Old Testament was responsible for
Justin's use of names to describe Christ (Justin Martyr, 92-96).
In their respective works, Goodenough and Barnard have examined only the
individual names Justin uses; they, as well as other scholars, have not
addressed whether or not Justin has a general theory of names that
explains how he uses names to describe Christ. In this paper, I will
re-examine Justin's use of names through an exegesis of 2 Apol.
6, which contains Justin's fullest explanation of the purpose of names.
This passage reveals that Justin has a theory of names with three
points: (1) Justin provides a brief explanation of the origin of names
(also established in Dial. 86.3); (2) he explains that names
reveal the nature of their bearers; and (3) he allows for unknown
meanings with respect to divine names, signifying that he believes names
are both natural and conventional. A discussion of these three points
within their philosophical and grammatical framework will better
demonstrate how Justin uses his theory to reveal Christ's person and
work (e.g., in 1 Apol. 63.5 and Dial. 125.3), show the
eclectic nature of his influences, and situate him within the tradition
of philosophical and Christian theories of names.
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