Facing with difficult human conditions such as poverty, senescence and
illness, his or her own moral disposition should be scrutinized. How is
the good disposition i.e. virtue about them formed? And how is it
possible to have a keen interest in other people's difficulties?
Augustine advocates love for God and love for neighbours and Seneca
claims the common humanity. Recent studies (Sorabji (2002), Byers
(2013)) shed light on the theory of emotion and moral motivation in
Seneca and Augustine and come to focus on the close relationship between
Seneca and Augustine. This paper will consider concrete emotions such
as pity, pain, joy, and sorrow in their confrontations with poverty and
senescence and re-examine theoretical framework of them.
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