In recent decades, scholars have increasingly appreciated the
cognitive dimension of emotions. Classicists point to Greek
writers-from Aristotle to Plutarch-for whom the emotions were
"responsive to cognitive modification" (Nussbaum 1996, 78). Early Greek
Christian thinkers-including John Chrysostom-who were reared within a
Greek philosophical milieu, took such an understanding of the emotions
for granted in their exegesis of Christian scripture and in their
articulation of the moral life. For Chrysostom, the emotion gratitude,
in particular, played a central role in the moral development of the
Christian. In his largely overlooked commentary on the Psalms, the
Antiochene preacher repeatedly flags the importance of thanksgiving in
the Christian's struggle against the passions, most especially avarice.
While avarice impedes individuals from enjoying the blessings
generously bestowed by the Christian God-the heavenly patron-gratitude
changes one's perception about reality so that one may enjoy the
benefits of life even in the midst of suffering. Through the
cultivation of gratitude, the Christian may rise above suffering and
escape from the pain inflicted by greed. Given the importance of
gratefulness in overcoming the passions-especially greed-Chrysostom
prescribes for his audience various therapeutic mental exercises
designed to foster gratitude. By turning one's attention to the marvels
and mercies of God manifested in creation and in salvation history, the
Christian will succeed in cultivating gratitude and thereby will
overcome the passions.
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