Gregory's theory of the final fulfilment of created reality in general,
and of the human in particular, is a complex and many faceted
theological construction. It may be approached thematically via his
theology of the infinite God or via his spiritual theology of the human
outreach to the Divine, to indicate merely two of the individually
necessary and mutually complementary perspectives from which his
eschatology as a whole may be viewed. Firstly, this paper outlines major
lines of argumentation in Gregory's eschatology. Secondly, it turns
explicitly to his use of biblical narrative. Thirdly, the paper compares
both Gregory's arguments and his use of eschatologically relevant
biblical narratives to those of his ninth century translator and
interpreter Johannes Scottus Eriugena. The theological legacy of
Gregory and its development in the hands of Eriugena are identified and
distinguished from each other, by which means the patristic author's
initial theological insight becomes more lucid.
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