This paper deals with the hagiographical writings commonly known as
"edifying stories", i.e. short narratives, mostly by anonymous authors,
portraying Christian characters, generally meant to convey moral
Christian values. In particular, it will focus on those stories which
appear in Syriac hagiographical collections. The Story of a merchant at Constantinople, the Story of a widow of Jerusalem and her five children, the Story of a man in prison
are just few examples of these widespread narratives which were copied
among Saints' Lives and Acts of Martyrs in Syriac hagiographical
manuscripts dating from the ninth century onwards (BL Add. 14649, BL
Add. 12174, and Paris BnF syr. 234, for instance). These ancient "short
stories", mostly unedited and untranslated, can interest scholars
concerned with the literary production of Late Antiquity and the early
Middle-Ages. Edification is in fact a common purpose of all
hagiographical writings: stories about saints' lives, miracles and
deaths are intended as examples of right behaviors for their Christian
audience and readership. What, then, distinguishes these brief
narrations from other hagiographical texts? This paper aims at giving a
first general approach to this kind of texts, by 1) inventorying their
presence and diffusion in the Syriac tradition (which are they? Where
and when do they appear? Are they Syriac original narratives?); 2)
studying their role in the main hagiographical collections they are
inserted in; 3) mapping the literary features which characterize them,
and exploring the literary influence, if any, of Greek and Latin novels
on their composition.
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