M.A. Kugener edited the Syriac text of the autobiography of Dionysius
the Areopagite in 1907. In the first part of the last century, O. von
Lemm, N. Akinian and P. Peeters made available the Coptic fragments and
the Armenian, Arabic, and Georgian versions of this document. No serious
attempt, however, has been made so far to clarify either the history of
the text or its significance. More or less obvious is the dependence of
the autobiography on the 7th letter of Dionysius: the
autobiography adopts the irenic treatment of paganism so prominently
expressed there and makes Dionysius a witness and interpreter of the
total solar eclipse during the crucifixion of Christ, a notion which
likewise goes back to the 7th letter. The interest of the
author in astronomy can also be seen from his usage of a Syriac
astronomic treatise likewise ascribed to Dionysius. The paper proposes
some considerations concerning the milieu where the interest in
astronomy and in friendly treatment of paganism could produce Christian
texts like the autobiography of Dionysius the Areopagite.
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