The Wisdom of Solomon, distinguished by convention as belonging
to the Apocryphal or Deutero-canonical books of the Christian Old
Testament, came only slowly to exercise a form of scriptural authority.
Leaving virtually no trace in early Jewish writings in Greek, we find
the first hints of its reception in a number of more or less plausible
echoes and allusions in Paul’s letters to the Romans and Corinthians, in
the so-called Epistle to the Hebrews, and in 1 Peter, followed in the
next century by a mere handful of allusions in 1 Clement, the Epistle of Barnabas,
Tatian, and Irenaeus. It comes as a surprise, then, to find over twenty
quotations and numerous allusions in Clement of Alexandria at the end
of the second century, a notable interest sometimes noted but seldom
explored. This paper examines Clement’s view and use of Wisdom,
looking in particular for the continuities and ruptures that exist
between earlier extant Christian engagement with the book and his own
interpretation of it.
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