Throughout his works, Origen emphasizes the entirety of Scripture as
the unified abundance of Christ’s teaching, dispersed through both its
multiple books and its semantic registers. On one hand, the exegete must
gather Jesus’ “words and teachings” from across the canon. On the other
hand, Origen claims that because Scripture largely transmits Christ’s
teaching indirectly, its canonical unity cannot be demonstrated by means
of the visible points of contact between its books. This paper analyzes
the kind of unity Origen understands Scripture to exhibit as it results
from the hiddenness of divine meaning. With respect to both its content
and mode of revelation, Scripture is possessed of a self-effacement by
which it “respires” its hidden fullness. Composed thus, it participates
in God’s self-revelation in the Word. This would suggest, however, that
Origen’s exegesis cannot be reduced to an overly-simplistic dichotomy of
senses, which opposes the literal and spiritual meanings.
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