Origen's homilies work with a consistent set of presuppositions about
the nature and function of the Bible. Origen maintained that, with the
exception of mechanical collisions, events are primarily caused by
spiritual movements, and that these spiritual events are the primary
content of Scripture. The physical events to which the Bible also refers
are shaped by the same spiritual realities, but the spiritual causes
generally make clearer sense than do the physical sequences of events.
In any event, in Origen's methodology, the physical events are
secondary; spiritual movements are the true "causes of things," and
physical events are their "shadows." Human souls and the life of the
church are shaped by the spiritual realities of which the Bible is an
accurate "image" or pattern, and it is to the effect of spiritual
realities upon human lives that the homilies direct attention. This
exegetical pattern found in the Homilies is illuminated by passages in
Origen's Treatise on Prayer and De Principiis, which discuss the
relationships connecting shadow, image, and spiritual reality.
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