In his _Letter to Polycarp_, Ignatius of Antioch repeats an argument
found throughout his correspondence: faithful Christians should devote
themselves to the bishop. As scholars note, Ignatius commonly appeals to
his impending martyrdom to this end. In this letter, however, he also
appeals to more mundane experiences in his social context. Here he uses
the metaphor of a household in which slaves (the faithful) work together
for the sake of good order in their master's (the bishop's) house (Ign.
Polycarp 6.1). Yet earlier in the same epistle, Ignatius exhorts
Polycarp to be neither arrogant toward enslaved community members nor
allow them to be puffed up. Ignatius also warns against purchasing
freedom for enslaved persons with communal funds (Ign. Polycarp 4.3).
This paper explores the rhetorical link between Ignatius's metaphor of
enslaved devotion to masters and instructions about the obedient
subservience of enslaved persons in the community. I argue that the
metaphor draws rhetorical power from the continuing practices of slavery
within the early Christian community in Asia Minor. Ultimately, I
illuminate how Ignatius's construction of the episcopate depends on the
continued the subordination of enslaved persons.
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