If known at all, Alexander de Sancto Elpidio is perhaps best remembered for his Tractatus de ecclesiastica potestate;
his theology, however, remains somewhat shrouded in obscurity. Besides
some references to his opinion in the sentence commentaries of various
Augustinians of the early fourteenth century, we do not yet possess any
real conception of Alexander’s theological positions, despite his
prominence in Paris and as General of the Order from 1312. Both Doucet
and Courtenay have made reference to a quodlibet in Naples, which
Glorieux had considered likely to have been penned by Alexander. Now
that his authorship is confirmed, this paper will present the positions
found in the questions of the Naples manuscript and look into their use
of Augustine. In particular it will consider Alexander’s contribution to
Trinitarian debates and the contextualisation of the reception of
Augustine more broadly in the Order of Hermits of St. Augustine during
the late thirteenth and early fourteenth centuries.
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