The 'prayer of the heart' is a significant element of the Eastern
Christian monastic practices that aim at deification, and particulary
those belonging to that ascetic current championed by St Gregory Palamas
and the Philokalia in the fourteenth and eighteenth centuries
respectively. It is regarded as one of the fundamental practices that
may accompany the practice of repentance, reveal the latent grace of
baptism, and bring the ascetic into a direct and personal communion with
Christ. In this paper, I examine the references to the 'prayer of the
heart' that appear in the writings of St Mark the Monk, a seminal
fifth-century ascetic writer of some repute, student of St John
Chrysostom, and the 'theologian of baptism par excellence.'
I argue that Mark was aware of at least an early form of the prayer, which he valued enough to recommend to those under his pastoral care. The specific prayer technique was sufficiently well known so as not to warrant explicit analysis. Instead, Mark suffices to refer to it by employing certain key phrases (e.g. 'single-worded hope', 'descent into the heart') that evoke it in his immediate readers' minds. To this end, following an examination of the extant textual evidence, I identify the place and function of the 'prayer of the heart' within Mark's fundamentally baptismal theology and in connrection to his approach to monastic education, and discuss its relation with its immediate Evagrian precedents and later Symeonic and Palamite antecedents.
I argue that Mark was aware of at least an early form of the prayer, which he valued enough to recommend to those under his pastoral care. The specific prayer technique was sufficiently well known so as not to warrant explicit analysis. Instead, Mark suffices to refer to it by employing certain key phrases (e.g. 'single-worded hope', 'descent into the heart') that evoke it in his immediate readers' minds. To this end, following an examination of the extant textual evidence, I identify the place and function of the 'prayer of the heart' within Mark's fundamentally baptismal theology and in connrection to his approach to monastic education, and discuss its relation with its immediate Evagrian precedents and later Symeonic and Palamite antecedents.
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