Recent scholarship on poverty, disease, hunger, and health care in
late antiquity has raised many questions about, and led to innovative
models for, the conceptual ‘translation’ of patristic texts for modern
21st century public health. This Short Communication will
focus on the least explored and perhaps most controversial argument we
find in some patristic texts on social justice for the sick poor: that
of human rights. The role of patristic studies in engagement with
‘right-to-health’ discourse is a theme directly relevant to faith-based
medical NGOs and healthcare workers today whose values are rooted in the
Christian history of patristic traditions. The paper will briefly
compare and contrast texts from Chrysostom, the Cappadocians, and
Lactantius, with the 20th century history and codification of
modern economic, social, and cultural (ESC) rights, particularly
Article 25 of the Universal Declaration of Human Rights, the modern
standard on the right to health that shapes international global and
public health discourse today. While Lactantius and the Cappadocians
clearly support human rights equity for health, the curious history of a
1917 translation of Chrysostom’s sermon on Paul’s “collection for
Jerusalem” speaks into a secular social work context using the more
common alternative focus on ecumenical compassion to affirm human
dignity. Understanding these conceptual intersections may encourage
modern faith-based NGOs engaged in medical ministry and social justice
to work toward constructive healthcare delivery models that respect both
modern human rights and enduring religious values for public and global
health.
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