Almsgiving is a generative topic of theological reflection for
Augustine in the 410s. The questions ‘who are the rich?’ and ‘who are
the poor?’ were not only socially defining but were also
soteriologically significant. It was often through the unexpected
reversal and subversion of these categories that Augustine sought to
address the social aspect while also pointing the rich and poor to their
union Christ. Peter Brown’s Through the Eye of a Needle (Princeton
2012) has highlighted almsgiving as the theme through which Augustine
explores these topics. But Brown underappreciates the soteriological thrust of almsgiving. In this short communication, I propose to analyse en. Ps. 51
as an example of Augustine's soteriological use of almsgiving. In this
sermon, Augustine uses 1 Tim 6:17-19 to ‘talk back’ to Matt 19:24. 1 Tim
6:17-19 shifts the stress from the moral status of wealth and poverty
to a problem of avarice, which both the rich and the poor can evince.
Through the practice of almsgiving both the rich and the poor will pass
through the eye of the needle. This seemingly rich-friendly approach
recalls Robert Markus’ famous phrase ‘Christian mediocrity’ (Markus,
1990). In contradistinction to Markus' claim, I will conclude that
Augustine’s soteriological discourse manifests not so much abandonment
of moral rigourism, but a growing soteriological commitment to sustain
the hard-won unity of the North African church through, in this case,
the concept of avarice. This short communication will strengthen our
understanding of the social and theological valence of money in
Augustine’s sermons.
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