This short communication offers a re-reading of Chapter 47 of
Justin’s Dialogue with Trypho. In particular, it addresses the proper
understanding of a particular group of Judaizing Gentile Christians
mentioned by Justin, whom he says will “equally be saved.” Normally
understood as analogous to Luke’s Godfearers or Ignatius’ “Judaizers” (Mag.
10.3), I argue here that Justin’s language about this group of
Judaizers suggests something else. They are not just nibbling around
the edges of the Jewish Law, and thus easily able to be pulled back by a
superior apologetic. Rather, they are Judaizing in the greatest
possible way: conversion to Judaism. They are not merely “playing a
Jewish game,” to use Michelle Murray’s language, but crossing a
“borderline,” to use the language of Daniel Boyarin. I argue that
adult, male circumcision is envisioned here by Justin and that the
language he chooses to describe their “transfer over to the way of life
characterized by law” most closely matches the language used by the
author of 2 Maccabees to describe Antiochus IV Epiphanes’ program of
complete and total conversion of Jerusalem to a Greek politeuma. If my
reading can be sustained, Justin, in noting that such formerly Gentile
(but now Jewish) Christians will “equally be saved,” seems quite
remarkable and his shocking soteriological generosity must be explained
within a larger text that tries to erect firm boundaries between
Christians and Jews. I attempt to do this at the end of the short
communication.
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