In chapter 38 of his Catechetical Oration, Gregory of Nyssa
marks a transition. Up to this point in the work, he has handled
objections to the Christian mystery from outsiders. In chapters 38 and
39, he will offer a brief account of the faith itself, with a particular
focus on the Trinitarian gift of life in baptism. He marks this
transition by signaling previous works he has written on the faith, in
which he has answered objections to Trinitarian belief. He claims that
what he is doing in chapters 38-39 is a compressed version of what he
has done at greater length in those works. Several scholars have
acknowledged that the passage is important for our understanding of
Gregory's corpus as a whole: it is a rare instance of Gregory referring
to his own writings. In this communication, I will argue that the
passage's true interest has been missed by an overemphasis on the
unanswerable question of which works Gregory is referring to; the goal
motivating such readings has been to offer a developmental account of
Gregory's thought. I will argue that the passage's significance lies
instead in the way Gregory identifies a genre of writing on the faith.
Once we see this generic distinction, we can gain a deeper appreciation
for a number of Gregory's works and can see the unique character of Catechetical Oration 1-37 vis-à-vis those works.
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