In this short communication I would like to present a chapter from my
recently defended dissertation “Christology And Communion: Emergence of
homoousian Christology and its Repercussions for the Reception of
Eucharist” (University of Tübingen 2014). My intention is to give a
brief overview of scholarship on the question of whether Arius belonged
to the so called Alexandrian or Antiochian “school” (I am aware their
existence is disputed) as well as briefly discuss other philosophical
and religious influences on his theology. The question of positioning
Arius’ theology within a broader context is very important because we
are able to partially compensate for the lack of Arius’ original
writings by answering it. As can be deduced from the title, which is an
allusion to the studies conducted by Bruns (Arius hellenizans) and
Lorenz (Arius judaizans), my intention is to postulate that Arius
himself was rather a conservative theologian (traditionalist) and that
as such he belonged to the older Alexandrian theological tradition,
which would explain why he had a dispute with Alexander and Athanasius,
who are seen as representatives of the modern (progressive) Alexandrian
school of thought (party). This view provides the solution for many
questions regarding the so called “Arianism”, such as the rapid spread
of the movement throughout the entire known world in less than a few
decades as well as the refusal of a majority of those labeled “Arian” to
accept this label both for their person and their theology.
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