Already during the fourth century, the Forty Martyrs of Sebaste were
celebrated through a widespread cult in Christian East, with several
footholds in the West. As a consequence of their cultic importance, the
hagiographical literature dedicated to them is well-represented. The
martyrs' virtues have been extolled in seven Greek hagiographical texts
from the fourth century: the Passio (BHG 1201, 171-181), Testamentum
(BHG 1203, 171-181), an homily by Basil the Great (PG 31, 508-525),
three by Gregory of Nyssa (GNO X, 1/2), and one by Ephraem Graecus (BHG
1204). My doctoral research seeks to offer a synthetic overview of their
cult and the texts it generated. It will assess the function of these
texts in constructing Christian identity through the means of literary
genre, Scriptural quotations and rhetoric, and the way they were
contextualized in different times and regions. The documents have been
studied extensively, with the exception of Ephraem Graecus’ homily,
which poses questions regarding the relation with the previous texts,
especially the dependence to the homilies of the Cappadocian Fathers. In
my paper I intend to offer a close reading, focusing on the way the
text chooses to forward the theme of the unity of the group of martyrs
in the face of persecution. I will argue that Ephraem Graecus used the
unity theme for a specific purpose: whereas the Cappadocian Fathers
wanted to instill to the audience the need for a unitary Church, Ephraem
Graecus saw it as a fulfillment and surpassing of Old Testament martyr
examples.
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