I use Augustine of Hippo’s sermons to illustrate his opinions on the
interactions between masters and slaves in his fifth-century diocese.
Peter Garnsey has argued that Augustine’s discussions of slavery as a
social institution lack originality, and that he mostly parrots the
ideologies of his spiritual and intellectual predecessors. Augustine’s
ingenuity, according to Garnsey, instead rests in his transformation of
slavery into a metaphor for the divine order of the universe. I fully
concede that Augustine was no social revolutionary. His advice to
masters and slaves is conventional, and most of his interest in slavery
derives from theological concerns. Nevertheless, Augustine’s frequent
depictions of God or Christ as the greatest possible master reveals an
elaborate framework of criticism against the human masters in his
congregation.
Augustine often invokes the Roman slaveholder as the antithesis of the benevolent divine master. In praising God as the ultimate master, the bishop highlights all the vulnerabilities to which a male slaveholder exposes himself by exerting so much power over another human, and of relying so much upon a person who obeys him primarily out of fear. I focus on three vices that Augustine shows to be particular temptations for a mortal slaveholder: pride, greed, and lust. Augustine’s criticisms of these vices, I argue, illuminate the way that Augustine invoked the master-slave relationship to exploit potential instabilities in his congregation’s domestic lives, with the aim of exacting obedience from men who were used to giving orders rather than receiving them.
Augustine often invokes the Roman slaveholder as the antithesis of the benevolent divine master. In praising God as the ultimate master, the bishop highlights all the vulnerabilities to which a male slaveholder exposes himself by exerting so much power over another human, and of relying so much upon a person who obeys him primarily out of fear. I focus on three vices that Augustine shows to be particular temptations for a mortal slaveholder: pride, greed, and lust. Augustine’s criticisms of these vices, I argue, illuminate the way that Augustine invoked the master-slave relationship to exploit potential instabilities in his congregation’s domestic lives, with the aim of exacting obedience from men who were used to giving orders rather than receiving them.
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