The narrative exposition of the Archangel Gabriel visiting the Virgin
Mary was popular among early hymnographers and homilists. In the sixth
century, the Annunciation was established as a separate feast in the
Constantinopolitan calendar, and Romanos the Melodist (ca. 490 - 560) is
the first author we know of to write a hymn for this new spring
festival. Patriarch Germanos I (ca. 634 - 740) later wrote a strikingly
dramatic homily for the same feast. What is conspicuous, however, is
that even though Romanos and Germanos are counted among the giants of
liturgical writing, their Annunciation works are both poorly transmitted
in manuscript traditions, and scholars generally assume that these
texts went out of use at an early date or were rarely performed. How can
this be?
The paper will ponder this conspicuity by a comparative reading of the two compositions asking what traits they share and what may distinguish the texts as less suitable for liturgical use. Common features seem to include certain dramatic and even erotic tension. The Annunciation feast was usually celebrated during Lent. Can Romanos's and Germanos's liturgical works simply have been too amusing for public performance in a period of fasting?
The paper will ponder this conspicuity by a comparative reading of the two compositions asking what traits they share and what may distinguish the texts as less suitable for liturgical use. Common features seem to include certain dramatic and even erotic tension. The Annunciation feast was usually celebrated during Lent. Can Romanos's and Germanos's liturgical works simply have been too amusing for public performance in a period of fasting?
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