Scholars of early Christianity often assume that the occurrence of
bridal chamber terminology in an early Christian text more often than
not indicates its so-called Valentinian provenance. This paper presents
over-whelming evidence to the contrary to make the case that bridal
chamber terminology characterizes a common inheritance in second- and
third-century Christianity. Due to the scope of this paper, only two or
three of the dozens of examples from early Christian texts not commonly
associated with so-called Valentinianism will be chosen for in-depth
discussion. In the end, I suggest that this wide-spread and diverse
early Christian usage of bridal chamber terminology might be a more
helpful context in which to place the occurrence of these terms even in
presumably Valentinian material.
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