In light of ongoing reconfigurations of our understanding of the
Trinitarian debates that dominate the 4th Century theological agenda,
this paper specifically examines Basil's second book of Against
Eunomius, for the interplay between polemical doctrinal argument, and
hermeneutic strategies applied to Scripture. This paper demonstrates
that Basil's argumentation is not only about competing models of
Trinitarian theology, but an attempt to contest the way in which
Scripture is read and interpreted, as part of a broader pattern in the
period, of doctrinal debate as exegetical debate. Specifically, Basil's
contesting of the classic ‘battleground' verses of Acts 2:26, along with
John, as well as Basil's employment of a theory of language and
meaning, supply a theoretical basis for the larger claim that
pro-Nicenes are not merely asserting ‘correct theology' but a ‘correct
understanding' that emerges from ‘correct practices of reading'. In this
way even a work that both has its primary content as doctrinal
concerns, and a structure that closely follows and refutes another
treatise, still contests the prior question of ‘How then shall we read?'
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