Origen's De principiis is structured by successive
developments of the same subject under different perspectives. This
paper tries to show that the disposition of the chapters about the Son
of God is guided by a particular conviction about the relationship
between Hellenistic thought and biblical revelation. That is to say,
that the treatise is structured according to a precise pedagogical path,
designed to introduce the Christian novelty into Greek thought,
particularly the novelty of Incarnation.
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