The ecumenical councils after Chalcedon, from Constantinople II (553)
till Nicaea II (787), were increasingly dominated by the use of
florilegia of suitable excerpts from the church fathers. These
florilegia were necessarily produced in advance, either of the council
as a whole, or of the particular session at which they were read out.
The problem arose as to how such pre-prepared documents could be made to
appear a genuine part of conciliar proceedings, and how they could
receive authoritative confirmation from a meeting of bishops. The
solution found was to concoct a setting in which the bishops or their
assistants examined and tested the documents or the bishops themselves
assembled them. The resulting conciliar acts can look convincing at
first glance, but analysis of the contents of the floriiegia shows up
the fictional character of episcopal involvement.
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