This paper examines the presence of the concept of theosis in the
theology of Tertullian. It is generally held that Tertullian has
abandoned the Irenaean concept of deification and instead focuses on
questions of salvation. I argue that, while Tertullian does not have a
fully formed doctrine of theosis, he does develop a number of the basic
concepts associated with theosis. In making my argument, I look past
isolated phrases and scattered terms and suggest that Tertullian's
doctrine of the incarnation moves beyond the concept of redemption and
embraces restoration and transformation. In particular, Tertullian
understands Christ as the sequester between God and man, which leads him
to describe divinization as reality, not just for the soul, but for the
body as well. In this way, Tertullian's concern for immanent holiness
touches the concept of transcendent holiness, which culminates with the
transformation of the whole human into the image of God.
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