After an extensive education in his native city and in Alexandria and a secular career as sophistès
(a tutor for advanced students), Isidore (° ca. 360 in Pelusium,
eastern Nile delta), became a priest in Pelusium. Following a quarrel
with bishop Eusebius, he became a monk in the Nitrian desert, not too
far from Pelusium. A corpus of ca. 2000 (mostly rather short) letters is
his sole legacy. These letters document, inter alia, his dealings with
bishops, priests, civil administrators and other monks. In scholarship
on Isidore the following aspects have been highlighted: Isidore as a
biblical exegete and theologian; his interventions in the affairs of the
local church of Pelusium and in the christological controversy of the
first half of the fifth century; his appropriation of paideia and his
contacts with members of the Pelusiote society. In my paper, I will
focus on Isidore's role in the monastic life in his region. The 11
letters of Isidore to the monk Strategius will provide the starting
point for our contribution. Drawing on these documents and
contextualizing them within the overall letter corpus of their author, I
hope to add to our knowledge of Egyptian monasticism in the Nitrian
desert. Moreover, my presentation will highlight the importance of a
dynamic letter-exchange between monks as a factor that lent coherence to
the monastic world of Egypt. Finally, it will put an understudied
source in the spotlight and provide, I hope, impetus for further
research.
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