In De Bono Coniugali, Augustine makes the curious claim that the
married Old Testament Patriarchs “would have accepted it with joy,” that
“it” being celibacy. This claim defends their exemplarity as models of
sanctity for all Christians by locating sanctity in the internal
possession of virtue, rather than a physical state as Jerome and
Jovinian argue. I propose this argument makes the patriarchs a nexus
point unifying the Old and New Testaments by linking the moral
imperatives of the New Testament to the narratives of the patriarchs
through complex figurative readings so that the virtues commended by the
New Testament’s moral imperatives exist as dispositions of the mind.
Simply stated, Augustine’s defense of the Old Testament patriarchs is a
defense of the unity of the Old and New Testaments. This thesis
elucidates the purposes behind the exegetical strategies on which
Elizabeth Clark has written; however, little has been proposed as to the
purpose of those strategies. This thesis argues for the larger purpose
of those strategies and offers some insights into the use of biblical
figures as points of theological reflection.
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