Epiphanius’s Panarion 25 and 26 presents two groups, the Nicolaitans
and the Gnostics. Epiphanius sees them as related to each other; he
describes them as being intensely preoccupied with knowledge provided
through revelations, with elaborate mythologies, with biblical
interpretation, and with writing most of these in what he regards as
forged books. In Panarion 25-26, Epiphanius will attempt to falsify the
above claims to special knowledge, the access to private revelations,
and ownership of religious books by employing the strong rhetorical
devices of heresiology. I advance in this short communication that
Epiphanius’s main purpose was to create heresiological simulacra of the
rituals, hermeneutics, and sacred books of these groups he labels as
“heretical,” with the clear purpose of delegitimizing their religious
claims. Epiphanius accuses the the Nicolaitans and the Gnostics of
producing forged religious books and of lending them authority through
revelations from heavenly figures with the purpose of inventing
mythologies and religious illusions.
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