The creation of a positive theology of human anger has never been an easy
task. Gregory of Nyssa (335-395) and Evagrius of Pontus (345-399) are two
important witnesses from the early Church who made distinctive contributions to
this problem. This paper compares their different approaches to the nature of
anger with a look at the ancient philosophy: Evagrius discusses specifically the
use of anger in accordance with nature, anger in fighting the demons, anger and
prayer, and apatheia; Gregory discusses anger in the context of passions,
human freedom and desire for God, and has a different view on the future of the
human body. The paper, however, argues that both theologians agree on the
possibility and necessity of the righteous human anger. For both of them the
irascible part of the soul which produces anger was created by God in His image.
Anger therefore could never be just an evil passion; whatever evil was attached
to it was to be explained solely as a result of humanity’s fallen condition. In
the scheme of Christian asceticism to which both authors subscribed, the
primordial goodness of anger could be restored when the irascible part of the
soul was subjected to reason (Gregory) or used “according to nature” (Evagrius).
Indeed it could even become praiseworthy as a genuine virtue when transformed
into courage against evil, the common enemy of humankind.
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