This paper is aimed at illustrating how the literary image of Mary taken up
to Heaven developed by early iconophile authors in the East has been received a
few decades later in the West by Ambrosius Autpertus († 784), who is generally
acknowledged as the first Western medieval Mariologist. Although the modalities
of transmission of early iconophile homilies to the West have not been
investigated, it remains the case that Autpertus adopts the same phrasing,
metaphors, epithets to describe Mary, her Assumption into Heaven, her role in
the history of Salvation. Autpertus’ literary image was eventually translated in
visual imagery in his own monastery in the years 824-42, pre-dating the earliest
examples of the image of the Dormitio/Koimesis in which Mary is
shown on her death bed surrounded by the Apostles. This paper will try to
reconstruct the modalities of circulation of theological concepts between East
and West in the period of the ‘image struggle’, their influence on the religious
mentality, and their ‘translation’ into visual imagery.
No comments:
Post a Comment