Biblical exegesis was not only practised by the prose commentators of the
patristic tradition, but also by the poets who wrote biblical epics. Prominent
representatives of the Old Testament biblical epic such as Claudius Marius
Victorius, Avitus and Dracontius make obvious and extensive use of exegetical
sources like Ambrose and Augustine, whereas the so-called Heptateuch poet, also
known by the pseudonym of Cyprianus Gallus and usually dated to the first half
of the 5th century, follows the Bible very closely and often gives just a
metrical paraphrase of the biblical content. This means that, in contrast to the
former poets, he didn´t draw much attention from researchers. However, a closer
look at his versification of the book of Genesis reveals a number of significant
variations and enrichments of the biblical text, which seem to be far more than
poetic ornaments and apparently have an exegetic function. This short
communication will show how the Heptateuch poet in his treatment of the book of
Genesis approaches thoughts expressed in Ambrose´s works relevant to the subject
of Genesis such as the Hexaemeron, De paradiso, De Cain et
Abel and De Noe. It will be argued that the poet was indeed familiar
with contemporary biblical exegesis and therefore doesn´t deserve the
disparaging label of a "mere paraphraser".
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