In the fourth book of his Stromateis, Clement of Alexandria distinguishes between simple martyrdom, by death, and “gnostic” martyrdom, by which a Christian’s life bears witness. Though he finds value in both approaches, Clement presents the latter as the superior form of testimony. In this paper, I demonstrate how this tiered conception of martyrdom, with its preference for life, aligns with Clement’s emphasis on individual, rather than communal, expressions of Christian identity. Toward this end, I highlight how even in his treatment of martyrdom by death Clement stresses that individual intention and preparation matter more than the public act of suffering. I also consider Clement’s program for his ideal Christian, the “gnostic,” which advocates care of one’s body as well as individual progress; these philosophical practices inform his assessment of martyrdom. In addition, I employ insights from social identity theory to better understand how Clement negotiates and prioritizes multiple, and at times competing, expressions of Christian identity.
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