The question of the proper relationship between Christianity and its “elder brother,” Judaism, has troubled Patristic writers from the tradition’s very beginnings. The Mosaic law played a central and particularly challenging role in these discussions: few sought to dismiss it entirely, yet strategies for its incorporation into a narrative of Christian identity varied. This paper examines one of Ambrose of Milan’s exegetical endeavors to make sense of Jewish/Christian “family relations.” By reading the Hebrew Scriptures intertextually with Roman civil law, Ambrose could affirm Jews as co-heirs to the Kingdom while simultaneously stripping them of any claim to their heritage.
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