Opening Lecture
Susanna
Elm (Berkeley). ‘Augustine and the slave trade: theology and economics’
Closing Lecture
Theo
de Bruyn (Ottawa), ‘Bishops, Scribes, Spells, and Rites: A Revealing Quartet.’.
Evening Speakers
Atsuko Gotoh
(Hosei) ‘The “conversion” of Constantine the Great: his religious legislation
in the Theodosian Code’
David Hunter
(Kentucky) 'Priesthood and Purity: Rethinking the Origins of Clerical Sexual
Continence'
Lenka Karfikova
(Prague) ‘Augustine on anamnesis’
Plenary Speakers
Brouria
Bitton-Ashkelony (Jerusalem): ‘Greek and
Syriac Hybridity in Eastern Monastic Culture'
James
Carleton-Paget (Cambridge): ‘Celsus' Jew, and some questions about the
Christian Adversus Judaeos tradition’
Tina Dolidze
(Tbilisi) ‘From Origen’s Biblical Hermeneutics to Gregory of Nyssa’s
Theory of Language’
Hugh Houghton
(Birmingham) ‘The Changing Shape of New Testament Commentaries’
Simon Mimouni
(Paris) “Jésus de Nazareth et sa famille ont-ils appartenus à la tribu des
prêtres? Quelques remarques et réflexions pour une recherche nouvelle”.
Claudio
Moreschini (Pisa) ‘Can we really speak of “Cappadocian Theology” as a system?’
Barbara Roggema
(London) ‘Christian Arabic Patristic Literature and Early Islam’
Stephen
Shoemaker (Oregon): Marian devotion before the Council of Ephesus.
Bas ter Haar
Romeny (Amsterdam) ‘Greek-speaking and Syriac Christianity’
Peter Van
Nuffelen (Ghent) ‘Time, language and understanding: how do Christians write
history?’
Martin Wallraff
(Basel): ‘Symphony of the Gospels: Eusebius’ canon tables and other early Bible
paratexts’
Robert Wisniewski (Warsaw):
‘Eastern, western and local habits in the early cult of relics’
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