As the editing process moves to its final stage, here is the latest draft of the Table of Content for the publication of the 2015 proceedings (please let me know, if there are still some amendments to make):
Studia Patristica – Platonism and the Fathers – Maximus Confessor
Studia
Patristica (instead of an introduction)
Editing
Studia Patristica
Studia
Patristica
The
Use and Abuse of Patristics
Platonisms
and the Fathers
(1139)
An Origenistic Reading of Plato in Nag Hammadi Codex VI
(0988)
Comparing the Ethical Concerns of Plato and John Chrysostom
(0189)
Reasons of being versus uncreated energies – Neoplatonism and mathematics as
means of participating in God according to Nicephorus Gregoras
(0127) Act of Vision as an Analogy of the
Proceeding of the Intellect from the One in Plotinus and of the Son and the
Holy Spirit from the Father in Marius Victorinus and St. Augustine
(0975) Aflame in love: St. Augustine’s doctrine of amor and Plotinus’ notion of eros
(0997) Augustine on Recollection between Plato and
Plotinus
(1065)
Augustine and Deification. A Neoplatonic Way of Thinking
(1077)
The Analogical Methodology of Plato’s Republic
and Augustine’s De trinitate
Maximus
Confessor
(0225)
Maximus the Confessor and Constans II: A Punishment Fit for an Unruly Monk
(1158)
The Evagrian Roots of Maximus the Confessor’s Liber asceticus
(1084)
Proclus’ Doctrine of Participation in Maximus the Confessor’s Centuries of
Theology I 48-50
(0476) The ‘Divisions of Nature’ in Maximus’ Ambiguum 41?
(0823)
Gethsemane Revisited: Maximos’ Aporia of Christ’s γνώμη and a ‘Monarchic
Psychology’ of Deciding
(0769)
Natural and Gnomic Willing in Maximus Confessor’s Disputation with Pyrrhus
(0567) A Three-Nativities Christology? Maximus on the Logos
(0804) Plagued by a Thousand Passions - Maximus the
Confessor’s Vision of Love in Light of Nationalism, Ethnocentrism, and
Religious Persecution
(0966) The Priesthood in Maximus the Confessor
(0990) When Action Gives Way to Passion: The
Paradoxical Structure of the Human Person according to Maximus the Confessor
(1089) Body and Soul
Immovably Related: Considering an Aspect of Maximus the Confessor’s Concept of Analogy
(0998)
Deification and the Workings of the Body: The Logic of ‘proportion’ in Maximus
the Confessor
(0827)
Recontextualizations of Maximus the Confessor in Modern Christian Theology
El platonismo en los Padres de la Iglesia
(0000) Introducción
(0852)
Platonismo y reflexión trinitaria en Justino
(0338) El trasfondo platónico del concepto de Lex
divina en Ireneo de Lyon
(0230)
La Herencia Espiritual: la doctrina de la preexistencia en Platón y Orígenes
(0231) Raíces
platónicas del modelo pedagógico de Orígenes
(0278)
La eutonía en la dinámica psicológica de
Evagrio Póntico
(0356) El ensalmo
curativo de Platón y la potencialidad terapeútica de la palabra en Evagrio
Póntico
(0391)
Las Confesiones en la perspectiva de
la caverna de Platón
(0244)
Acerca de la belleza metafísica en Pseudo-Dionisio y Buenaventura
(0030)
La perennidad del legado patrístico: Tiempo y eternidad
Vol.
LXXVII
Becoming Christian in
the Late Antique West (3rd-6th centuries)
Becoming Christian in the Late Antique West:
introduction
(0862)
The Catechumenate in Anonymous Sermons from the Late Antique West
(0869)
Preaching to the ecclesia in Northern
Italy: The Eastertide Sermons of Zeno of Verona and Gaudentius of Brescia
(0879)
Imagined Kinship: Perpetua and the Paternity of God
(0855)
Vox infantis, vox Dei: The Spirituality of Children and Becoming Christian in
Late Antiquity
(0857)
The
Shipwrecks and Philosophers: The Rhetoric of Aristocratic Conversion in the
Late 4th and Early 5th Centuries
(0859) Identifying the Signs of Christianness in Late
Antique Italy and Africa
(0913)
Becoming Christian, Becoming Roman: Conversion to Christianity and Ethnic
Identification Process in Late Antiquity
Vol.
LXXVIII
Literature, Rhetoric,
and Exegesis in Syriac Verse
Introduction
(0845) The Poetics of Scriptural Reasoning: Syriac
Mêmrê at Work
(0839) Construal and Construction of Genesis in
early Syriac Sermons
(0880) Vessel of Wrath: Judas Iscariot in Cyrillona
and Early Syriac Tradition
(0121) The Poet’s Prayer: Invocational Prayers in
the Mêmrê of Jacob of Sarug
(0330) The Manuscripts and Themes of Jacob of
Serugh’s Mêmrâ ‘On the Adultery of the Congregation’
(0864) Three Young Men Redux: The Fiery Furnace in
Jacob of Sarug and Narsai
(0600) Holy Boldness: Narsai and Jacob of Sarug
Preaching the Canaanite Woman
(0871) Biblical Historiography in Verse Exegesis:
Jacob of Sarug on Elijah and Elisha
Vol.
LXXIX
Clement of Alexandria
edited by Piotr Ashwin-Siejkowski
Introduction
(to come)
(1169)
‘In order that we might follow him in all things’: Interpretation of Gospel
Texts in Excerpts from Theodotus 66-86
(1019)
The Eclogae Propheticae on the Value
of Suffering: A Copyist’s Excerpts or Clement’s Preparatory Notes?
(0265) Excerpta ex Theodoto - A Search for the Theological Matrix. An Examination of the Document
in the Light of some Coptic Treatises from the Nag Hammadi Library
(1098)
How Many Fragments of the Hypotyposes
by Clement of Alexandria Do We Actually Have?
(0508
= 1100) Cassiodorus’ Adumbrationes: Do They Belong to Clement’s Hypotyposeis?
(0309)
Almsgiving or Training? Clement of Alexandria’s Answer to Quis dives salvetur?
(0362) Slave, Son, Friend, and Father in the Writings of Clement of Alexandria
(0455)
We Hold these ἀρχαὶ to Be Self-Evident:
Clement, ἐνάργεια, and the Search for Truth
(0973)
Clement’s Use of Female Role Models as a Pedagogical Strategy
(1041)
‘Trampling on the Garment of Shame’: Clement of Alexandria’s Use of the Gospel
of the Egyptians in Anti-Gnostic Polemic
(1056) L’Unigenito Dio come «esegeta» (Gv. 1:18) secondo Clemente Alessandrino
(1091)
Of Gods and Men (and Music) in Clement of Alexandria’s Protrepticus
(1107)
Clement of Alexandria on Laughter
(0514) La
composition des Stromates comme subversion de la logique
aristotélicienne
Vol.
LXXX
Vol.
LXXXI
Health, Medicine, and
Christianity in Late Antiquity
(0683)
Demons and Disease
(1208)
Theological Anthropology and Medicine: Questions and Directions for Research
2.
Christians, Doctors, and Medical Knowledge
(0202)
Galen and the Theodotians: Embryology and Adoptionism in the Christian Schools
of Rome
(0473)
Origen on the Kidneys
(0256)
The Good Physician: Imperial Doctors and Medical Professionalization in Late
Antiquity
(0283)
Religious Education and the Health of the Soul according to Basil of Caesarea
and the Emperor Julian
(0298)
John Chrysostom and the Rhetoric of Cerebral Vulnerability
3.
Christian Perspectives on Death, Disability, and Illness
(0491)
Portrayal of Patients in Early Christian Writings
(0366)
Metaphorical, Punitive, and Pedagogical Blindness in Hell
(0253)
The Sense of an Ending: Childhood Death and Parental Benefit in Late Ancient
Rhetoric
(0525)
‘Waiting to see and
know’ Disgust, Fear and Indifference in The Miracles of St. Artemios
4.
Conceptions of Virginity
(0442)
Physical Virginity in the Protevangelium
of James, the Mishnah, and Late Antique Syriac Poetry
(0191)
Who Opens the Womb? Fertility and Virginity in Patristic Texts
(0764)
Debating Virginity in the late Alexandrian School of Medicine
Vol. LXXXII
Introduction
(0192)
Augustine on Demons’ Bodies
(0194)
Chaotic mob or disciplined army? Collective bodies of demons in ascetic
literature
(0200)
Dining with ‘Inhuman’ Demons: Greco-Roman Sacrifice, Demonic Ritual, and the
Christian Body in Clement of Alexandria
(0239)
Augustine on Diabolical Sacraments and the Devil’s Body
(0352)
‘A Kind of Lofty Tribunal’: The Gathering of Demons for Judgment in Cassian’s Conference Eight
Vol.
LXXXIII
Fear and Love: The
Emotions of the Household in Chrysostom
The
Machinery of Consolation in John Chrysostom’s Letters to Olympias
Just
an Old-Fashioned Love Song: John
Chrysostom’s Exegesis of Ps. 41:1-2
(866)
Emotions in the Poetry of Gregory of Nazianzus
(0166) ‘Be Angry and Do Not Sin’. Human Anger in
Evagrius of Pontus and Gregory of Nyssa
‘Emulate
Their Mystical Order’: Awe and Liturgy in John Chrysostom’s Angelic πολιτεία
(279)
Deploying Emotional Intelligence: John Chrysostom’s Relational Emotional
Vocabulary in his Beatitude Homilies
The
Perils and Virtues of Laughter in the Works of John Chrysostom
(196)
Tears of Compunction in John Chrysostom’s On
Eutropius
(676)
Seeking Friendship with Saul: John Chrysostom’s Portrayal of David
(865)
Animal Passions. Chrysostom’s Use of Animal Imagery
(755) Gratitude: A Panacea for the Passions in John
Chrysostom’s Commentary on the Psalms
John
Chrysostom’s Community of Anger Management
(710)
The Shepherd of Hermas and Early Christian Emotional Formation
(808)
Emotions and Ascetic Formation in John Cassian’s Collationes
The Value of Job’s Grief in John Chrysostom’s Commentary on Job: How John Blesses with Job’s Tears
‘Let
us Mourn Continuously:’ John Chrysostom and the Early Christian Transformation
of Mourning
(861)
Basil of Caesarea and Gregory of Nazianzus Speaking about Anger and Envy: Some
Remarks on the Fathers’ Methodology of Treating Emotions and Modern Emotion
Studies
Vol. LXXXIV
Introduction
(0396)
The pedagogical structure of Origen's De principiis and its Christology
(0329)
The Omnipotence of God as a Challenge for Theology in Origen and Gregory of
Nyssa
(0380)
Theological Remarks on Gregory of Nyssa’s Christological Language of ‘Mixture’
(0385) Soul’s Dance in
Clement, Plotinus and Gregory of Nyssa
(0384) Isoangelia in Gregory of Nyssa
and Origen on the Background of Plotinus
Response
to the Workshop, “Theology and Philosophy between Origen and Gregory of Nyssa”
(0609)
Dunamis and the Christian Trinity in the Fourth Century
(0890)
Trauma before Trauma: Recognizing, Healing and Transforming the Wounds of
Soul-mind in the Works of Evagrius of Pontus
(0894)
The Place of God: Stability and Apophasis in Evagrius
(0895) Practical Knowledge in ‘Christian Philosophy’:
A New Way to God
(0110)
Gregory Nyssen’s and Evagrius’ Biographical and Theological Relations: Origen’s Heritage and Neoplatonism
Vol.
LXXXV
Ambrose of Milan
(0319) Videtur nobis in sermone revivescere… Preparing a new critical
edition of Ambrose’s orationes funebres
(0252)
Ambrose’s ‘Inspired’ Moderation of Tertullian’s Christian Discipline
(0645)
Virgin Heroes and Cross-Dressing Kings: Reading Ambrose’s On Virgins 2.4 as
Carnivalesque
(1075)
Ambrose’s Disticha and John
‘reclining on Christ’s breast’ (Ambr., Tituli
II [21], 1)
(0061)
Ambrose as an Apologist
(1099)
‘Where the Sanctification is One, the Nature is One’: Pro-Nicene Pneumatology
in Ambrose of Milan’s Baptismal Theology
(1069)
Bonum mihi quod humiliasti me.
Ambrose’s Theology of Humility and Humiliation
(1092)
‘Competing’ exempla in Ambrose’s De
officiis
(1006)
Scent as Metaphor for the Bonding of Christ and the Virgin in Ambrose’s De virginitate 11.60-12.68
(0528)
Transcending Resentment: Ambrose, David, and Magnanimitas
(0632)
Aspects of Moral Perfection in Ambrose’s De
officiis
(0987)
From Building Blocks to Blueprints: Augustine’s Reception of Ambrose’s Commentary on Luke
(0136) Biblical epic as scriptural exegesis –
reception of Ambrose in the so-called Heptateuch poet
(0679) Episcopal Interactions in the Late Antique
West: Niceta of Remesiana and Ambrose of Milan
(0826)
Ambrose in Reformation Zürich: Heinrich Bullinger’s Use of Ambrosiaster’s
Commentaries on Paul
Vol.
LXXXVI
Introduction
(0838)
Augustine, Conscience and the Inner Teacher
(0837) Conscientia (…) itineribus (…) in saptientiam
(1207)
With
Apologies to Jiminy Cricket. The Early Augustine’s ‘Sapiential’ Account of conscientia
(0923)
Conscientiae requies (Conf. X, 30, 41) : Sleep,
Consciousness and Conscience in Augustine
(0870)
Beati mundi cordes (Mt 5, 8).
Coscienza, conoscenza e uisio dei in Agostino prima del 411
(0843)
How ‘Bad’ is Augustine’s ‘Bad Conscience’ (mala
conscientia)?
(0097)
The Polemics of Moral Conscience in Augustine
(0882)
Conscientia, capax Dei and Salvation in Augustine: What Would Augustine Say on
the ‘Explanatory Gap’?
(0883)
Augustine on the Judgment of Conscience and the Glory of Man
(0918)
A Persuasive God: Conscience and the Rhetoric of Delight in Augustine’s
Interpretation of Romans 7
(0930)
The Augustinian Conscientia: A New
Approach
(0060)
Augustin, lecteur de Sénèque: le cas de la bona uoluntas
(0569)
Will and Moral Responsibility in Augustine’s Works on Lying
Vol.
LXXXVII
In
Memoriam David C. Steinmetz
Introduction
(0317) The Reception of Augustine’s thought in the Later
Middle Ages: A Historiographical Introduction
(0604) Augustinian Science or Aristotelian Rhetoric? The
Nature of Theology According to Giles of Rome
(0645) Giles of Rome on Human Cognition: Aristotelian and
Augustinian Principles
(0531) The Reception of Augustine in the Theology of
Alexander de Sancto Elpidio
(0513) 1277 and the Sensations of the Damned: Peter John
Olivi and the Augustinian Origins of Early Modern Angelism
(0529) The
Bible as Argument: Augustine in the Literal Exegesis of Peter Auriol (c.
1280-1322) and Nicholas of Lyra (c. 1270-1349)
(1200) Richard FitzRalph on Whether Cognition and Volition
are really the Same: Solving an Augustinian Puzzle
(0590) Augustine in Richard FitzRalph (c.1300-1360)
(0355) Loving Justice: Cicero, Augustine, and the Nature of
Politics in Robert Holcot’s Wisdom of
Solomon Commentary
Peter Lombard’s Inheritance: The Use of Augustine’s De Trinitate in Gregory of Rimini’s
Discussion of the Divine Processions
(0949) Gregory of Rimini’s Augustinian Defense of a World ab aeterno
(0418) Tradition, Authority, and the Grounds for Belief in Late
Fourteenth-Century Theology
(0289) Augustinian, Humanist or What? Martin Luther’s
Marginal Notes on Augustine
(1201) Bullshitting Augustine: Patristic Rhetoric and
Theological Dialectic in Philipp Melanchthon’s Apologia for the Augsburg Confession
(1202) The Early John Calvin and Augustine: Some
Reconsiderations
Vol. LXXXVIII
Introduction
(0786) ‘Having nothing yet possessing all things’: Worship as
the sacrifice of being not our own
(242)
The Symbolism of Love: Use as Praise in St.
Augustine’s Doctrine of Creation
(786)
Ours and Not Ours: Private and Common Goods in
Augustine’s Anthropology of Desire
(0554) Non sibi arroget minister plus quam quod ut
minister (S. 266.3): St.
Augustine’s Imperative for Ministerial Humility
(334) Becoming Friends with Oneself: Cicero in the
Cassiciacum Dialogues
(0203)
Idolatry as the Source of Injustice in Augustine’s De Ciuitate Dei
(0238)
Augustine’s Limited Dialogue with the Philosophers in De Ciuitate Dei 19
(0285)
Negotiating a Good Return? St. Augustine on the Economics of Secular Sacrifice
Vol.
LXXXIX
(0606) The Ontological
Implications of Maximus the Confessor’s Eschatology
(0773 = 1063) Consubstantiality
Beyond Perichoresis: Personal Threeness, Intra-divine Relations, and Personal
Consubstantiality in Augustine’s, Thomas Aquinas’ and Maximus the Confessor’s
Trinitarian Theologies
(0215) Whole and
Part in the Philosophy of St Maximus the Confessor
(0760) Counting natures and
hypostases: St Maximus the Confessor on the role of number in Christology
(0545)
St. Maximus on Time, Eternity, and Divine Knowledge
(0136) A Coherent
Maximian Spatiotemporality: Attempting a Close Reading of Sections thirty-six to thirty-nine from the Tenth Ambiguum
(0504) The Concept of
Delimitation of Creatures in Maximus the Confessor
(0587) The Ontological Ethics
of St. Maximus the Confessor and the Concept of Shame
(0725) Maximus’ Concept of
human will through the interpretation of John Damascene and Photius of
Constantinople
(0408) St. Augustine and St.
Maximus the Confessor Between the Beginning and the End
Vol. XC Christ as Ontological
Paradigm in Early Byzantine Thought
(846) The Compresence of Opposites in
Christ in St. Cyril of Alexandria’s Oikonomia
(1205) A Philological
Contribution to the Question of Dating Leontius of Jerusalem
(1206) A Picture in
Need of a Theory: Hypostasis in Maximus the Confessor’s Ambigua ad Thomam
Vol.
XCI
(1057) L'éphod
de David dansant devant l'arche (2S. 6:14): problèmes textuels et exégèse
patristique
(0965)
Isaiah 44-5 and Competing Conceptions
of Monotheism in the 2nd and 3rd Centuries
(1204) Jésus de Nazareth et sa famille ont-ils
appartenus à la tribu des prêtres ?
(1000)
The So-Called Catena in Marcum of Victor of Antioch: Throwing Light on Mark with a Not-So-Little Help from Matthew and Luke
(1060)
The Good Shepherd of John 10: A Case
Study of New Testament Exegesis in the Schools of Alexandria and Antioch
(0969)
The Layout of Early Latin Commentaries on the Pauline Epistles and their Oldest
Manuscripts
(0180)
Mapping Exilic Imaginaries: Greco-Roman Discourses of Displacement and the Book
of Revelation
(0583)
Polycrates of Ephesus and the ‘Canonical John’
(0616)
‘Many a Gaud and a Glittering Toy’ (Sayers): Fourth-Century Gospel Books
Philosophica,
Theologica, Ethica
(0321)
Riddles and puzzles: God’s indirect Word in patristic hermeneutics
(0456)
Hypostatic Characteristics of Notions of Thought, Knowledge and Cognition in the Greek Patristic
Thought
(0932)
Early Christianity about the Notions of Time and the Redemption of the Soul
(1009)
Theosis Kata To Ephikton: The History of a Pious
Hedge-Phrase
(1021)
The Church and the Holy Spirit: Ecclesiology and Pneumatology in Tertullian,
Cyprian, and Augustine
(0276)
In Search of the Roots. Reference to Patristic Christology in Gilbert Crispin’s
Disputation with a Jew
(0267)
Comparing Patristic and Chinese Medical Anthropologies: Insights for Chinese
Contextual Theology
Hagiographica
(1029)
Ad Prodendam Virtutis Memoriam: Encomiastic
Prefaces in Tacitus’ Agricola and
Latin Christian Hagiography
(1043) Catechumeni, not ‘New Converts’: Revisiting
the Passio Perpetuae et Felicitatis
(1071)
Hagiography and Autobiography in Cyril of Scythopolis
(1182)
Preliminary Notes on Edifying Stories in Syriac Hagiographical Collections
(0393) Sacred Spectacle in the Biographies of Gorgonia
and Macrina
(0462)
The Life of Balthild and the Rise of Aristocratic Sanctity
(1181)
Eastern, Western and Local Habits in
the Early Cult of Relics
Ascetica
(1121)
‘Go, sit in your cell, and your cell will teach you everything’ (AP Moses 6): How the Physical
Environment Shaped the Spirituality of Early Egyptian Monasticism
(0133)
el concepto de xÉnitÉia en la hagiografía Monástica primitiva
(0154)
Examination of Conscience in the Apophthegmata
Patrum
(0984)
The Fascination of the Desert: Aspects of Spiritual Guidance in the Apophthegmata Patrum
(0205)
‘Pay for Our Sins’: A Shared Theme in the Pachomian Koinonia and the White
Monastery Federation
(0349)
The Political and Philanthropic Role of Monastic Figures and Monasteries as
Revealed in Fourth-Century Coptic and Greek Correspondence
(1124)
Monica, the Ascetic
(0716)
The Letter Ad filios Dei of Saint
Macarius the Egyptian – Questions and Hypotheses
(1090) Notes on Ascetic ‘Regression’ in Asterius’ Liber ad Renatum Monachum
(0803) The ‘Prayer of the Heart’ in the Philokalia:
Questions and Caveats
(1133)
Monastic Hybridity and Anti– Exegetical Discourse: From Philoxenus of Mabbug to
Dadišo Qatraya
Vol.
XCII
(0814)
Creating a Theological Difference: The Myth of Two Grammatical Constructions
with Latin Credo
(0040)
Tractatus symboli: A Brief
Pre-Baptismal Explanation of the Creed
(0100)
The Trinitarian Doctrine of the Apostolic
Constitutions
(0482)
‘O Day of Resurrection!’ The Paschal Mystery in Hymns
(1132)
Witnessed by Angels: The Role of Angels in Relation to Prayer in Four
Ante-Nicene Euchological Treatises
(1146)
He Lifted to You? Lost and Gained in Translation
(1160)
Reconsidering the ‘Egyptian Connection’ in the Anaphora of Fourth-Century
Jerusalem
(0937)
The Post-Sanctus in the East Syrian Anaphoras
(0386)
Breaking Boundaries: The Cosmic Dimension of Worship
(1110)
The Sequence of the First Four Sessions of Council of Chalcedon
Orientalia
(1131)
Just Deserts: Origen’s Lingering Influence on Divine Justice in the
Hagiographies of John of Ephesus
(0041)
Dialogue between Death and the Devil in Saint Ephrem the Syrian and Saint
Romanos the Melodist
(1161)
Qnoma in Narsai: Anticipating Energeia
(0027) Rufinus
the Silver Merchant’s Miaphysite Refutation of Leontius of Byzantium’s Epaporemata
(CPG 6814): A Rediscovered Syriac Text
(0028)
Pride in the Thought of Isaac of Nineveh
(1188)
The Divine vision in Isaac of Niniveh and in East Syriac Christology
(1136)
Colossians
1:15 in the Christological Reflection of East Syrian Authors
(0424)
Automated Syriac Script Charts
(0767) Cataloguing the Coptic
and Arabic Manuscripts in the Monastery of the Syrians: A Preliminary Report
(1129)
A Newly Attributed Coptic Encomium on Saint Stephen (BHO 1093)
(1176) Die armenische
Übersetzung der pseudo-athanasianischen Homilie De passione et cruce domini (CPG 2247)
Critica
et Philologica
(0017) The Altered Text
of Origen and the Anachronistic Assessment of his Citations
(1180)
Proverbe (paroimia) et cursus spirituel : l’apport de
l’Épitomé de la Chaîne de Procope
(0284)
Lector inueniet: A Commonplace of Late Antiquity
(1004)
The Poetics of Christian History in Late Antiquity
(1094)
Languages of Christianity in Late Antiquity: Between Universalism and Cultural
Superiority
(1157)
Reading the Self by Reading the Other: A Hermeneutical Key to the Reading of
Sacred Texts in Late Antiquity and Byzantium
Historica
(0346)
Teaching Religion in Late Antiquity: Divine and Human Agency
(0435)
Constantine, Aurelian, and Aphaca
(0563
= 1088) Procedural Similarities between Fourth and Fifth-Century Christian
Synods and the Roman Senates: Myth, Politics or Cultural Identity?
(1097)
Travelling and Trading in the Greek Fathers: Faraway Lands, Peoples and
Products
(1047)
Historians, Bishops, Amulets, Scribes, and Rites: Interpreting a Christian
Practice
(1167)
Educated Susanna: Female Orans,
Sarcophagi, and the Typology of Woman Wisdom in Late Antique Art and
Iconography
(1173)
Contesting the Legacy and Patronage of Saint Cyprian in Vandal Carthage
(1120)
The Fathers of the Church and their Role in Promoting Christian Constructions
in Hispania
(0648)
The Significance of the Senses: An Exploration into the Multi-Sensory
Experience of Faith for the Lay Population of Christianity during the Fourth
and Fifth Centuries C.E.
(0774)
Architecture and the Construction of Communal Memory: the Emergence of the
‘Grand Synagogue’ in Antiquity
(0977) Adventus, Occursus, and the
Christianization of Rome
(1111)
The Orthodoxy of Emperor Justinian´s Christian Faith as a Matter of Roman Law (CJ I,1,5-8)
(0996)
Charity Before Division: The Strange Case of Severinus of Noricum and the
Pseudo-Evangelisation of the Rugians
(0412) Die Konstruktion christlicher
Identität. Funktion und Bedeutung der Apostasie im antiken Christentum (4.-6. Jahrhundert n. Chr.)
(0358)
Growing Evidence of Christianity’s Establishment in China In the Late-Patristic
Era
(1074)
‘Aristotelian’ as a Lingua Franca: Rationality in Christian
Self-Representation under the ‘Abbasids
Vol.
XCIII
The First Two Centuries
(0297) The Phoenix in 1Clement
(1106) Clement of Rome’s
Reconstruction of Job’s Character for Corinth: A Contextual Reading of the
Composite Quotation of LXX Job 1-2 in
1Clem. 17.3
(0758) The earliest Sibylline
Attestations in the Patristic Reception: Erudition and Religion in the 2nd
Century AD*
(0215) Identifying the Lord in the Epistle
of Barnabas
(0948) The Apology of Aristides: the
Armenian Version
(0016) Ignatius of Antioch: The Road
to Chalcedon?
(1162) Polemic and Credal Refinement
in Ignatius of Antioch
(1105) The ‘Starhymn’ of Ignatius’ Epistle to the Ephesians:
Re-Appropriation as Polemic
(1166) The Good News in Old Texts?
The ‘Gospel’ and the ‘Archives’ in Ign.Phld.
8.2
(0813) The Philosopher’s Journey:
Philosophical and Christian Conversions in the Second Century
The significance of Samaritanism for
Justin Martyr
(1054) What’s in a Name?: Titles of
Christ in Justin Martyr
(1055) Reading Gender in Justin
Martyr: New Insights from Old Apologies
(1150) Tatian the Assyrian and Greek
Rhetoric: Homer’s Heroes Agamemnon, Nestor and Thersites in Tatian’s Oratio ad Graecos
(1005) Truth, Faith and Hellenistic
Philosophy in Pseudo-Justin’s De
Resurrectione
(0019) Trading Places: Faithful Job
and Doubtful Autolycus in Theophilus’ Apology
(1017) Theophilus’ Silence about
Aristotle A Clandestine Approval of his View on the Mortality of the Soul?
(0178)
‘Zealous for the Covenant of
Christ’: An inquiry into the lost career of Irenaeus of Lyons
(0234) Irenaeus, Ephesians, and Union with the Spirit: Examining the Scriptural
Basis of Unity with the Spirit in AH V 20.2
(0382) Irenaeus of Lyons
and the Eucharistic Altar in Heaven
(0680) The Kingdom of the Son in the
Theology of Irenaeus
(0727) Why Are All
These Damned People Rising? Paul and the Generality of the
Resurrection in Irenaeus and Tertullian
(1020) Allegory and Typology in
Irenaeus of Lyon
(0968) Aulus Gellius and Irenaeus of
Lyons in the Cultural Context of the Second Century AD
(0588) Irénée de Lyon et Athanase
d’Alexandrie: ressemblances et différences entre leurs sotériologies
(1078) Melito and the Body
Apocrypha
and Gnostica
(1174) Gnosis
in Alexandria: A Study in Ancient Christian Interpretation and Intra-Group
Dynamics
(0347) Creation and Epiphany? Theological symbolism
in the Creation Narrative of On the Origin of the World (NHC II 5)
(0704)
The Dialogue of the Savior (NHC III,5) as a Monastic Text
(0706)
Fatherhood and the Lack thereof in the Apocryphon
of John
(1014)
Abraham’s Seed: Tracing Pneuma as a
Material Substance from Paul’s Writings to the Apocryphon of John
Vol.
XCIV
(1030)
Tertullian, Adversus Iudaeos Literature, and the ‘Killing of the
Prophets’-Argument
(0023)
Tertullian and Roman Law – What Do We (Not) Know?
(1044)
Tertullian’s Text of Galatians
(1087)
Tertullien face à la romanisation de l'Afrique du Nord :
une discussion de quelques aspects
(1135)
The Doctrine of Christian Perfection in Tertullian
(1141)
Serving Two Masters: Tertullian on Marital and Christian Duties
(0105)
Widows, Welfare and the Wayward: 1Timothy
5 in Cyprian’s Ad Quirinum
(0270)
Almsgiving as Patronage: The Role of the Patroness in Third Century North
African Christianity
(0333)
Origen, the Stoics, and the Rhetoric of Recitation: Spiritual Exercise and the Exhortation
to Martyrdom
(0979)
A Cold Case Reopened: A Jewish Source on Christianity Used by Celsus and the Toledot
Yeshu Literature – From Counter-Exegetical Arguments to Full-Blown
Counter-Story
(0656)
Origen, Manuscript Variation, and a Lacking Gospel Harmony
(1016)
Origen’s Criticism of Philo of Alexandria
(1018)
The Retrieval of Origen’s Commentary on
Micah
(1067)
Resurrection and Prophecy: The Spirit in Origen’s Exegesis of Lazarus and Caiaphas
in John 11
(0915)
The Meaning and Significance of Scripture’s Sacramental Nature within Origen’s
Thought
(0546)
Celsus, Origen, and the Eucharist
(0692) Origen on the Song of Songs. A Reassessment and
Proposal of Dating of his Writings on the Song
(0720)
The Causes of Things: Origen’s Treatises
On Prayer and On First Principles
and His Exegetical Method
(0781)
‘Of his fullness we have all received’: Origen on Scripture’s Unity
(0734)
Anatomist of the Prophetic Words: Origen on Scientific and Hermeneutic Method
(0665)
Patience and Judgment in the Christology of Cyprian of Carthage
(1027)
The Conversion of Cyprian’s Rhetoric? Towards a New Reading of Ad Donatum
(1061)
Le texte de 1Cor. 7:34 chez Cyprien
de Carthage
(0955)
Feasting at the End: The Eschatological Symposia
of Methodius of Olympus and Julian the Apostate
(1143)
Méthode d’Olympe, lecteur et exégète de Saint Paul
(1137)
The Rhetoric of Persuasion as Hermeneutical Key to Arnobius’ Adversus nationes
Vol.
XCV
(1209)
The ‘conversion’ of Constantine the Great: his religious legislation in the
Theodosian Code
(1048)
Arius Conservativus? The Question of Arius’ Theological Belonging
(0132) Eusèbe le grammairien. Note sur les Questions évangéliques (À Marinos, 2) et
une scholie sur Pindare
(1118)
Some Hermeneutical Assumptions Latent within the Gospel Apparatus of Eusebius
of Caesarea
(0860)
Exegesis and Hermeneutics in Eusebius of Caesarea’s Theophany (Book IV):
The Contemporary Fulfillment of Jesus’ Prophecies
(0618)
Should we Grieve and Be Afraid? Christ’s Passions versus the Passions of the
Soul in Athanasius of Alexandria
(1025)
Athanasius of Alexandria and ‘Sola
Scriptura’
(0970) Organon in Athanasius’ De incarnatione: A Case of Textual
Interpolation
(0445)
The Role of the Holy Spirit in Cyril of Jerusalem’s Sacramental Theology
(0995)
Choice and Will in the Catecheses of Cyril of Jerusalem
(0484)
Marius Victorinus, Opus ad Candidum.
An Analysis of its Rhetorical Structure
Cappadocian
Writers
(1202)
Is it possible to speak of ‘Cappadocian Theology’ as a system?
(1187) ‘Teach us to pray’: Self-Understanding
in Macrina’s Final Prayer
(0630)
Defending Moses. Understanding Basil’s Apparent Rejection of Allegory in the
Hexaemeron
(1059) A
Philological Note to Basil of Caesarea’s Second Homily on the Hexaemeron
(0981)
Religious Education and the Health of the Soul according to Basil of Caesarea
and the Emperor Julian
(1147)
ἀγών/θέα-θέαμα and στάδιον/θέατρον: A Reviewed ἔκφρασις of the
Spectacle in Basil's In Gordium martyrem
(1179)
Une source littéraire de l’Ep. 46 de
Basile de Césarée : le traité De la
véritable intégrité dans la virginité
(1051) Basil of Caesarea and the Praise of the City
(0152)
Le voyage de Basile de Césarée en Orient : hypothèses sur le silence des
sources externes
(1022)
Contested Ground: Basil’s use of Scripture in Against Eunomius 2
(0411)
An Unpublished Funerary Speech (CPG 2936) and the Question of Succession to St.
Basil the Great
(1023)
Basil and Augustine: Preaching on Care for the Poor
(0992)
Sojourning and the Sojourner in Gregory of Nazianzus
(1045)
The Grave Politics of Gregory Nazianzen’s Eulogy for Gorgonia
(0057)
Divine, Yet Vulnerable: The Paradoxical Existence of Gregory Nazianzen’s Imago Dei
(0119)
Reconsidering Gregory of Nazianzus’ Letter Collection
(1026)
Gregory on Gregory: Catechetical Oration
38
(0197)
Gregory Nazianzus’ Mixture Language in the Maximus the Confessor’s Ambigua: What the Confessor Learned from
the Theologian
(0663)
Ἔκφρασις and
Epistemology in Gregory of Nazianzus
(0740)
Implicit Stipulations in the Testamentum
of Gregory of Nazianzos vis à vis the
Testamenta of Remigius of Rheims,
Caesarius of Arles, and Aurelianus of Ravenna
(1165)
Eunomius and Gregory of Nyssa on τὸ τῆς εὐσεβείας μυστήριον
(1184)
The Function of Miracles in Gregory of Nyssa’s Hagiographical Works
(0315)
Gregory of Nyssa’s Framework for the Resurrected Life in The Life of St. Macrina
(0934)
Three States after Death according to Gregory of Nyssa
(0431)
An Ambiguous Type: The Figure of Aaron Interpreted by Gregory of Nyssa and
Ephrem the Syrian
(0963)
The Place of the Eucharist in Gregory of Nyssa’s Soteriology
(0601)
Cyclic Shapes and Divine Activity. A Cappadocian Inquiry into Byzantine Aesthetics
(1031) Eschatological themes in the
writings of Gregory of Nyssa and John Scottus Eriugena
(1130)
‘Natural Contemplation’ in Evagrius Ponticus Scholia on Proverbs
(0972)
The Golden and Saving Chain and its (De)construction: Soteriological
Conversations Between Jacques Derrida, Jean-Luc Marion and the Cappadocian
Fathers
Vol.
XCVI
The
Second Half of the Fourth Century
(0980)
Epiphanius on Jesus’ Digestion
(1001)
Nicaea is Not Enough: The Second Creed of Epiphanius’ Ancoratus
(1104)
Marius Victorinus’ Use of a Gnostic Commentary
(1123)
Action of will and Generation of the Son in extant works of Eunomius
(0954)
‘In the Gardens of Adonis’. Religious Disputations in Julian’s Caesars
(1079)
Porphyry and Julian on Christians
(0187)
John Chrysostom on katanuxis as the
Source of Spiritual Healing
(1115)
The Epistle to the Hebrews in the 7th Oration of John Chrysostom’s
Orationes Adversus Judaeos
(0670) The Lives of others:
Pagan and Christian Role Models in John Chrysostom’s Thought
(1073)
L’exégèse de la faute de David (II Règnes,
11-12) : Jean Chrysostome et Théodoret de Cyr
(1064)
Hagiographic Style of Vita Spyridonis between Rhetoric and Exegetical
Tradition: Analogies between Joan Chrysostom’s Homilies and the Work of
Theodore of Paphos
(1010)
Method and Meaning in Chrysostom’s Homily
7 and Origen’s Homily 1 on Genesis
(0845)
Apostolic Authority and the ‘Incident at Antioch’: Chrysostom on Gal.
2:11-4
(0493)
Therapeutic Preaching: The Use of Medical Imagery in the Sermons of John
Chrysostom
(0974)
Sola gratia? Sola fide? Law, Grace, Faith, and Works in John Chrysostom’s Commentary on Romans
(0434)
Les homélies de Jean Chrysostome In
principium Actorum: le titre pris comme principe exégétique
(1149)
Quelques sources Parisiennes du Chrysostome
de Sir Henry Savile
(0296)
The Emperor Theodosius I and the Nicene Faith: A Brief History
(1144)
Severian of Gabala as a Witness to Life at the
Imperial Court in Fifth-Century Constantinople
From
the Fifth Century Onwards (Greek Writers)
(0249) The ‘Organon Concept’ in the Christology of
Cyril of Alexandria
(1134)
Some Remarks on the Textual Tradition and the Literary Genre of Cyril of
Alexandria’s De adoratione et cultu in spiritu et veritate
(0708)
All Cyrillians? - Cyril of Alexandria as norm of orthodoxy at the Council of
Chalcedon
(0991)
Virtue in Cyril of Alexandria’s Festal Letters
(0976)
Passibility, Tentability, and the Divine Οὐσία in the Debate Between
Cyril and Nestorius
(0122)
‘Talking Back’ in Pachomian Hagiography: Theodore’s Catechesis and the Letter of Ammon
(0228)
Let God Arise: The Divine Warrior Motif
in Theodoret of Cyrrhus’ Commentary on Psalm 67
(0268)
Exégèse et argumentation scripturaire chez Théodoret de Cyr: l’In Romanos,
écho des controverses trinitaires et christologiques des IVe et Ve
siècles
(1037)
A Landscape of Bodies: Exploring the Role of Ascetics in Theodoret’s Historia Religiosa
(1085)
New Syriac Edition and Translation of Theodore of Mopsuestia’s Reconstructed Commentary on Paul’s Minor Epistles:
Fragments Collected from MS (olim) Diyarbakir 22
(1068)
The Spiritual Experience in Diadochus of Photike
(0005)
The Comparison of the Triadological Teaching of Isidore of Pelusium with
Cyril’s of Alexandria Teaching
(0612)
Notes on Isidore of Pelusium’s Possible Letters to Didymus the Blind
(0250) Ein äthiopisches
Fragment der dem Dionysius Areopagita zugeschriebenen Narratio de vita sua
(1199)
Theodoret of Cyrrhus: The Main Source of Pseudo-Dionysius’ Christology?
(0908) Aptitude (Ἐπιτηδειότης) and the Foundations of Participation in the
Philosophy of Dionysius the Areopagite
(0989)
The Relationship between Dionysius the Areopagite and Maximus the Confessor:
Revisiting the Problem
(0999)
Dionysius versus Proclus on Undefiled
Providence and its Byzantine Echoes in Nicholas of Methone
(1036)
The Mystical Sense of the Aesthetic Experience in Dionysius the Areopagite
(1153) Why Dionysius the Areopagite? The invention of
the first Father
(0364)
La Trinité dans les Noms divins
(1024)
The Influence of Romanos the Melodist on the Great Canon of Saint Andrew of Crete: Some Remarks about
Christological Typologies
(0426)
‘Assuming our nature corrupted by sin’:
Revisiting Theodore the Studite on the Humanity of Christ
(0026)
The Rhetoric of Persuasion in the Polemic of John of Damascus
(0994)
Ancient Seeing/Christian Seeing: The Old and the New
in John of Damascus
(0729)
The Problem of ἐνυπόστατον in John Damascene: Why
Is Jesus Not a Human Person?
(0007)
Being, Christian Gnosis, and Deified
Becoming in the ‘Theoretikon’
(0413)
Introduction: The Two Versions of Palamas’ Epistula III to Akindynos
(1032)
The two Epistulae III of Palamas to Akindynos: The Small but Important
Difference between Authenticity and Originality
(1035) The Problem of the
Distinction between Essence and Energies in the Hesychast Controversy. Saint Gregory Palamas’ Epistula III: The Version
Published by P. Chrestou in Light of Palamas’ other Works on the Divine Energies
(1033)
The Textual Transmission of Palamas’ Epistula III to Akindynos: The Case
of Monac. gr. 223
(1042) The Imago Trinitatis in St Symeon the New Theologian and Niketas Stethatos: Is this the Basic
Source of St Gregory Palamas’ own Approach?
Vol.
XCVII
(0561) Comparing Institutes: Lactantius’ Divinae Institutiones in Calvin’s Institutio christianae religionis 1.1-5
(0557)
Jerome and the Christianus Perfectus,
a transformed Roman noble man?
(1183)
Domina, Filia, Conserva, Germanа: The Identity of the Correspondent in Saint
Jerome’s Letters
(1058)
Muliercularum socii (Hier., Ep. 133,4): donne ed eresia nell'Epistolario di Gerolamo
(0011)
Prudentius: Contra orationem Symmachi,
Bk. I
(0579)
‘Let him thus be a Hippolytus’ (Perist.
11.87): Horror and Rhetoric in Prudentius’ Peristephanon
11
(0043)
Witness and Imitation in the Writings of Paulinus of Nola
(0985) Salvation behind the Web (Paul. Nol., Carm. XVI, 93-148): Connections and
Echoes of a Fairy-tale Theme in Late Antiquity and the Middle Ages between West
and East
(0427) Politician, Theologian, Tutor. Luciferi Calaritanis’ Use of Holy
Scripture
(0521)
Massimino ariano e la Sicilia: il dibattito storiografico negli ultimi decenni
su una vexata quaestio
(0520)
Il variegato panorama di accezioni dei termini Romanus e barbarus,
Christianus e paganus negli scritti di Salviano
(1101)
The Intertextual Tradition of Prosper’s De
vocatione omnium gentium
(0490)
Abjuring Manichaeism in Ostrogothic Rome and Provence: The Commonitorium
quomodo sit agendum cum Manichaeis and the Prosperi anathematismi
(0241)
John Cassian read by Eucherius of Lyon: affinities and divergences
(0199)
Obedience and Communal Authority in John Cassian
(1185) Epic Emotions: Narratorial Involvement in
Sedulius’ Carmen Paschale
(1052)
Evaluations of Multilingual Competence in Cassiodorus’ Variae and Institutiones
(0021)
On Menstruation, Marital Intercourse and ‘Wet Dreams’ in a Letter by Gregory
the Great
(0597)
To See with Body and to See with Mind: Corporeal and Spiritual Cognition in the
‘Dialogues’ of Gregory the Great
(0258)
Chants, Icons, and Relics in the Evangelization Doctrine of Gregory the Great:
The Case of Kent
(0812)
Scriptural Allusions and the Wholeness of Wisdom in Boethius’ Consolation of Philosophy
(0259)
A Brief Catalogue of Superstitions in Chapter 16 of Martin of Braga’s De correctione rusticorum
(0964)
‘Sufficit septem diebus’: Seven Days
Mourning the Dead in the Letters of
St. Braulio of Zaragoza
(1148)
Bede’s Interpretative Practice in his Homilies on the Gospels
Nachleben
(1210)
Reception of Late-Antique Popes in the Medieval Byzantine Tradition
(1082)
Providence, Resurrection, and Restoration in Byzantine Thought, Eighth to Ninth
Centuries
(1070) Spätbyzantinische
Übernahme der Vorstellung von Lichtvision des Euagrios Pontikos, erörtert am
Beispiel des Gregorios Sinaites
(1127)
Eriugena’s Trinity: A Framework for Intercultural and Interreligious Dialogue
(0369)
The Apophthegmata Patrum in the Context of the Occidental Reformation of
Monastic Life during the 11th and 12th Centuries. The
Case of Peter Abelard
Augustine
and the Dissolution of Polarity. Some Thoughts on Augustine Reception in the
Late 13th and early 14th Centuries According to Thomas Aquinas and Meister
Eckhart
(0363) Origen, a Source of Meister Eckhart’s Thinking
(1066)
The Patristic Sources of Eriugena’s Exegesis of the Parable of the Bridesmaids
(1177)
A Polemicist rather than a Patrologist: Calvin’s Attitude to and Use of the
Early Church Fathers
Vol.
XCVIII
(1191)
Augustine and the Economics of Libido
(0928) The Fate of Augustine’s Genesis
Exegesis in Medieval Hexaemeral Commentaries: The Cases of John Scottus
Eriugena and Robert Grosseteste
(0571) Beginning Again, Becoming Animal: Augustine’s Theology, Animality, and Physical Pain in Genesis
(1039)
Groaning with the Psalms: The Cultivation of World-Weariness in Augustine’s Enarrationes in Psalmos
(1034)
Non inueni tantam fidem in Israel: la
péricope de l’acte de foi du centurion (Matt.
8:5-13) interprétée dans les Sermones in
Matthaeum d’Augustin d’Hippone
(0967)
Christology and Exegesis in Augustine of Hippo’s XV. Tractate In Iohannis Euangelium
(1081)
Greek or Hebrew? Augustine and Jerome on Biblical Translation
(1138)
Augustine’s Theory of Signs – A Hermeneutical Key to his Practice of
Dealing
(1083)
The Drama of De magistro
(0475)
The Holy Spirit and the Church in the Earliest Augustine: An Analysis of the
Character of Monnica in the Cassiciacum Dialogues
(0118) Nondum
me esse: Augustine’s Early Ontology
(0102) Pseudo-Cyprian and the
Rebaptism Controversy in Africa
(1038)
‘Stubborn and Insolent’ or ‘Enfeebled by Riches’? The Construction of Crispina’s
Identity
(1046)
Were the ‘Donatists’ a National or Social Movement in Disguise? Reframing the
Question
(0109)
The Relation of the Identity of North African Christians to the Spiritual
Training in the Letters of Augustine
(0117) The Damnation of Baptized Infants according to
Augustine
(0796)
Defying Donatism Subtly: Augustine’s and Aurelius’ Liturgical Canons at the
Council of Hippo
(0815) Did Augustine change or broaden his perspective
on baptism?
(0022) ‘They Agreed with the Followers of Arius’: The ‘Arianization’ of
the Donatist Church in Late Antique Heresiology
(1152)
The Necessities of Judgment: Augustine’s Juridical Response to the Donatists
(1126)
Why suicides instead of martyrs? Augustine and the persecution of Donatists
(0232) Augustine’s Intention in Proceeding from
‘mens, notitia, amor’ to ‘memoria, intellegentia, voluntas’
(0552) Augustine and Proba on the Renewed Union of Man and Woman in
Christ's Humanity and the Church
(0000) Augustine on Omnipotence
versus Porphyry Based on Appropriation of Plato’s Timaeus 41ab
(1102) The Resurrection Body in Augustine
(1076)
Une demande d’intercession bien maladroite : la correspondance entre
Augustin d’Hippone et Nectarius
(0993)
John of Jerusalem’s Profession of Faith (CPG 3621) and the Pelagian Controversy
(1080)
‘The meaning of ‘good works’ in Augustine’s anti-Pelagian writings’
(1113)
Re-dating Augustine’s Ad Simplicianum
1.2 to the Pelagian Controversy
(1112)
Pelagius’ Narrative Techniques, their Rhetorical Influences and Negative
Responses from Opponents Concerning the Acts of the Synod of Diospolis
(0983)
The Controversy between Augustine and Julian of Eclanum: On Law and Grace
(1086) ‘This Three-Headed Hellhound’ – Evil Desire as the
Root (radix) of All Sins in
Augustine’s Sermons
(2000) Sacramental
Hermeneutics: Augustine’s De
doctrina Christiana in the Berengarian Controversy
(0287)
The Silent Word: Speech in the Confessions
(1114)
The Creatureliness of Time and the Goodness of Narrative in Augustine’s Confessions
(1175) New Light on Time in Augustine’s Confessions
(0629)
Augustine’s
Confessions: A Discourse Analysis
(0308)
Demonic Historiography and the Historical Sublime in Augustine’s City of God
(0822)
The Restoration Word Group in De Civitate Dei, Books XI-XXII: A Study of
an Important Backbone of Augustine's Theology of History
(1095)
Sapientia as Dialectic in Book XV of Augustine’s De Trinitate
(0962)
Wonder and Significance in Augustine’s Theology of Miracles
(1116)
Confession of a Human Being as Darkness in Augustine
(0290)
Does Death Sting? Some Thoughts from the Mature Augustine
(0824)
Wisdom Christology in the Works of St. Augustine
(0509)
The Predestinarian Gottschalk of Orbais: Faithful Augustinian or Heretic?: The
Ninth Century Carolingian Debate Revisited
(0390)
Speaking From the Depths: Augustine and Luther’s Christological Reading of Substantia in Psalm 69
(1002)
The Vulnerable Slave-Owner in Augustine’s Sermons
(0246) Kenoticism in The Brothers Karamazov and Confessions:
Descending to Ascend
(0821)
Augustine and American Professors in the Nineteenth and Early Twentieth
Centuries: From Adulation to Critique
(0721)
Christoecclesial Participation: Augustine, Zizioulas, and Contemporary
Ecumenism
(0169)
The Eternal Relational Submission of the Son to the Father: A Critical reading
of A Contemporary Evangelical Trinitarian Controversy on Augustine
Studia Patristica (Peeters, Leuven), to be published in autumn 2017
The International Conference on Patristics,
University of Oxford 2015
Table of Contents (draft)
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