As the editing process moves to its final stage, here is the latest draft of the Table of Content for the publication of the 2015 proceedings (please let me know, if there are still some amendments to make):
Studia Patristica (Peeters, Leuven), to be published in autumn 2017
The International Conference on Patristics,
University of Oxford 2015
Table of Contents (draft)
Vol.
LXXV
Studia Patristica – Platonism and the Fathers – Maximus Confessor
Studia
Patristica (instead of an introduction)
Editing
Studia Patristica
Markus Vinzent, King’s College London, UK
Studia
Patristica
Frances Young, Birmingham University,
Birmingham UK
The
Use and Abuse of Patristics
Mark Edwards, Christ Church, Oxford, UK
Platonisms
and the Fathers
(1139)
An Origenistic Reading of Plato in Nag Hammadi Codex VI
Christian H. Bull, University of Oslo,
Norway
(0988)
Comparing the Ethical Concerns of Plato and John Chrysostom
Mark
Huggins, University of Edinburgh, Scotland
(0189)
Reasons of being versus uncreated energies – Neoplatonism and mathematics as
means of participating in God according to Nicephorus Gregoras
Dimitrios Moschos, Athens
(0127) Act of Vision as an Analogy of the
Proceeding of the Intellect from the One in Plotinus and of the Son and the
Holy Spirit from the Father in Marius Victorinus and St. Augustine
Alexey Fokin,
Institute of Philosophy of the Russian Academy of Sciences, Ss. Cyril and
Methodius Theological Institute for Postgraduate Studies, Moscow, Russia
(0975) Aflame in love: St. Augustine’s doctrine of amor and Plotinus’ notion of eros
Laela Zwollo, Centre for Patristic
Research, Utrecht, The Netherlands
(0997) Augustine on Recollection between Plato and
Plotinus
Lenka
Karfíková, Prague, Czech Republic
(1065)
Augustine and Deification. A Neoplatonic Way of Thinking
Matthias Smalbrugge, VU
University Amsterdam, The Netherlands
(1077)
The Analogical Methodology of Plato’s Republic
and Augustine’s De trinitate
Douglas A. Shepardson, Bayside, New York,
USA
Maximus
Confessor
(0225)
Maximus the Confessor and Constans II: A Punishment Fit for an Unruly Monk
(1158)
The Evagrian Roots of Maximus the Confessor’s Liber asceticus
Ian M. Gerdon, South Bend, USA
(1084)
Proclus’ Doctrine of Participation in Maximus the Confessor’s Centuries of
Theology I 48-50
Jonathan Greig, Ludwig-Maximilians-Universität,
Munich, Germany
(0476) The ‘Divisions of Nature’ in Maximus’ Ambiguum 41?
Emma Brown Dewhurst, Durham University,
Durham, UK
(0823)
Gethsemane Revisited: Maximos’ Aporia of Christ’s γνώμη and a ‘Monarchic
Psychology’ of Deciding
Michael Bakker, Amsterdam, The Netherlands
(0769)
Natural and Gnomic Willing in Maximus Confessor’s Disputation with Pyrrhus
Christopher A. Beeley, Yale University, New
Haven, CT, USA
(0567) A Three-Nativities Christology? Maximus on the Logos
Jonathan
Taylor, Ph.D. Candidate in Historical Theology, Wheaton College, Chicago, IL
(0804) Plagued by a Thousand Passions - Maximus the
Confessor’s Vision of Love in Light of Nationalism, Ethnocentrism, and
Religious Persecution
Eric Lopez,
Life Pacific College, USA
(0966) The Priesthood in Maximus the Confessor
Manuel
Mira, Pontificial University of the Holy Cross, Rome, Italy
(0990) When Action Gives Way to Passion: The
Paradoxical Structure of the Human Person according to Maximus the Confessor
Adam G. Cooper, John Paul II Institute,
East Melbourne, Australia
(1089) Body and Soul
Immovably Related: Considering an Aspect of Maximus the Confessor’s Concept of Analogy
Jonathan Bieler, University of Zurich, Zurich, Switzerland
(0998)
Deification and the Workings of the Body: The Logic of ‘proportion’ in Maximus
the Confessor
Luke Steven, Cambridge University,
Cambridge, UK
(0827)
Recontextualizations of Maximus the Confessor in Modern Christian Theology
Paul M. Blowers, Emmanuel Christian Seminary
at Milligan College, US
Vol. LXXVI
El platonismo en los Padres de la Iglesia
ed. by Rubén Peretó Rivas,
UNCuyo, CONICET, Mendoza, Argentina
(0000) Introducción
Rubén Peretó Rivas, UNCuyo, CONICET, Mendoza,
Argentina
(0852)
Platonismo y reflexión trinitaria en Justino
Viviana Laura Félix, Pontifica Universidad
Católica Argentina, Buenos Aires, Argentina
(0338) El trasfondo platónico del concepto de Lex
divina en Ireneo de Lyon
Juan Carlos Alby,
UCSF, UNL, UAER, Santa Fe, Argentina
(0230)
La Herencia Espiritual: la doctrina de la preexistencia en Platón y Orígenes
Patricia Ciner,
Universidad Nacional de San Juan-Universidad Católica de Cuyo, San Juan,
Argentina
(0231) Raíces
platónicas del modelo pedagógico de Orígenes
Pedro
Daniel Fernández, Universidad Católica de Cuyo, San Juan, Argentina
(0278)
La eutonía en la dinámica psicológica de
Evagrio Póntico
Rubén Peretó Rivas, UNCuyo, CONICET, Mendoza,
Argentina
(0356) El ensalmo
curativo de Platón y la potencialidad terapeútica de la palabra en Evagrio
Póntico
Santiago Hernán
Vazquez, CONICET, UNCuyo, Mendoza, Argentina
(0391)
Las Confesiones en la perspectiva de
la caverna de Platón
Oscar Velásquez, Santiago de Chile
(0244)
Acerca de la belleza metafísica en Pseudo-Dionisio y Buenaventura
Gerald Cresta, UCA-CEF-ANCBA, Buenos Aires, Argentina
(0030)
La perennidad del legado patrístico: Tiempo y eternidad
Graciela L. Ritacco, CONICET, San Miguel, Argentina
Vol.
LXXVII
Becoming Christian in
the Late Antique West (3rd-6th centuries)
co-organised and edited by Ariane Bodin,
Camille Gerzaguet and Matthieu Pignot
Becoming Christian in the Late Antique West:
introduction
Ariane Bodin,
Camille Gerzaguet, Matthieu Pignot
(0862)
The Catechumenate in Anonymous Sermons from the Late Antique West
Matthieu Pignot, St Cross College,
University of Oxford, Oxford, UK
(0869)
Preaching to the ecclesia in Northern
Italy: The Eastertide Sermons of Zeno of Verona and Gaudentius of Brescia
Camille Gerzaguet, Fondation Thiers –
CNRS/Sources Chrétiennes, Lyon, France
(0879)
Imagined Kinship: Perpetua and the Paternity of God
Adrian Brändli, Lincoln College, Oxford, UK
(0855)
Vox infantis, vox Dei: The Spirituality of Children and Becoming Christian in
Late Antiquity
Jarred Mercer, Oxford, UK
(0857)
The
Shipwrecks and Philosophers: The Rhetoric of Aristocratic Conversion in the
Late 4th and Early 5th Centuries
Rafal Toczko, Nicolaus Copernicus
University, Toruń, Poland
(0859) Identifying the Signs of Christianness in Late
Antique Italy and Africa
Ariane Bodin, Paris Ouest Nanterre La
Défense, Paris, France
(0913)
Becoming Christian, Becoming Roman: Conversion to Christianity and Ethnic
Identification Process in Late Antiquity
Hervé Huntzinger, Université de Lorraine,
Nancy, France
Vol.
LXXVIII
Literature, Rhetoric,
and Exegesis in Syriac Verse
edited by Jeffrey Wickes and
Kristian S. Heal
Introduction
Jeffrey Wickes,
Saint Louis University
(0845) The Poetics of Scriptural Reasoning: Syriac
Mêmrê at Work
Sidney H.
Griffith, The Catholic Univeristy of America
(0839) Construal and Construction of Genesis in
early Syriac Sermons
Kristian S.
Heal, Brigham Young University
(0880) Vessel of Wrath: Judas Iscariot in Cyrillona
and Early Syriac Tradition
Carl Griffin,
Brigham Young University
(0121) The Poet’s Prayer: Invocational Prayers in
the Mêmrê of Jacob of Sarug
Susan Ashbrook
Harvey, Brown University
(0330) The Manuscripts and Themes of Jacob of
Serugh’s Mêmrâ ‘On the Adultery of the Congregation’
Andrew J.
Hayes, The University of St. Thomas
(0864) Three Young Men Redux: The Fiery Furnace in
Jacob of Sarug and Narsai
Robert A.
Kitchen, Knox Metropolitan United Church
(0600) Holy Boldness: Narsai and Jacob of Sarug
Preaching the Canaanite Woman
Erin Galgay
Walsh, Duke University
(0871) Biblical Historiography in Verse Exegesis:
Jacob of Sarug on Elijah and Elisha
Scott
Fitzgerald Johnson, University of Oklahoma
Vol.
LXXIX
Clement of Alexandria
edited by Piotr Ashwin-Siejkowski
Introduction
(to come)
Piotr
Ashwin-Siejkowski, Kings College London, London, UK
(1169)
‘In order that we might follow him in all things’: Interpretation of Gospel
Texts in Excerpts from Theodotus 66-86
Judith L. Kovacs, Charlottesville, Virginia
(1019)
The Eclogae Propheticae on the Value
of Suffering: A Copyist’s Excerpts or Clement’s Preparatory Notes?
Veronika Černušková, Olomouc, Czech
Republic
(0265) Excerpta ex Theodoto - A Search for the Theological Matrix. An Examination of the Document
in the Light of some Coptic Treatises from the Nag Hammadi Library
Piotr
Ashwin-Siejkowski, Kings College London, London, UK
(1098)
How Many Fragments of the Hypotyposes
by Clement of Alexandria Do We Actually Have?
Jana Plátová, Olomouc, Czech Republic
(0508
= 1100) Cassiodorus’ Adumbrationes: Do They Belong to Clement’s Hypotyposeis?
Davide Dainese, Bologna, Italy
(0309)
Almsgiving or Training? Clement of Alexandria’s Answer to Quis dives salvetur?
Joshua A. Noble, University of Notre Dame,
Notre Dame, USA
(0362) Slave, Son, Friend, and Father in the Writings of Clement of Alexandria
Peter Widdicombe, McMaster
University, Hamilton, Canada
(0455)
We Hold these ἀρχαὶ to Be Self-Evident:
Clement, ἐνάργεια, and the Search for Truth
H. Clifton Ward, Durham, UK
(0973)
Clement’s Use of Female Role Models as a Pedagogical Strategy
Annette Bourland Huizenga, University of
Dubuque Theological Seminary, Dubuque, USA
(1041)
‘Trampling on the Garment of Shame’: Clement of Alexandria’s Use of the Gospel
of the Egyptians in Anti-Gnostic Polemic
Brice Rogers, Hannam University, Daejeon,
South Korea
(1056) L’Unigenito Dio come «esegeta» (Gv. 1:18) secondo Clemente Alessandrino
Manabu Akiyama,Tsukuba, Japan
(1091)
Of Gods and Men (and Music) in Clement of Alexandria’s Protrepticus
Lisa Radakovich Holsberg, Fordham
University, New York, USA
(1107)
Clement of Alexandria on Laughter
Joona Salminen, University of Helsinki,
Finland
(0514) La
composition des Stromates comme subversion de la logique
aristotélicienne
Antoine Paris, Université Paris – Sorbonne, France / Montréal, Canada
Vol.
LXXX
The Classical or Christian Lactantius
edited by Oliver Nicholson
Nicholson: brief
introduction
McGuckin: L's
Theological Agenda
Mattias Gassman:
Et Deus et
Homo: The Soteriology of Lactantius
Gábor Kendeffy: More than a Cicero Christianus. Remarks on
Lactantius’ Dualistic System
Stefan Freund: When Romans Become Christians ... The
‘Romanisation’ of Christian Doctrine in Lactantius’ Divine Institutes
Blandine Colot: Lactantius,
the Christian Cicero
Jackson Bryce: Lactantius’ Poetry and Poetics
Oliver Nicholson:
The Christian Sallust: Lactantius on God,
Man and History
Elizabeth
Digeser: (0785) Persecution and the Art of Reading: Exegesis in Lactantius’ Divine Institutes
Seng, Helmut: Lactanz, De mortibus
persecutorum. Handlungsführung und Komposition
David Rutherford: The Manuscripts of
Lactantius and His Early Renaissance Readers
Carmen
M. Palomo Pinel: (1096) The
Survival of the Classical Idea of Justice in Lactantius’ Work
Ralph
Keen: (1211)
Gilbert Burnet and Lactantius’ De mortibus persecutorum
Vol.
LXXXI
Health, Medicine, and
Christianity in Late Antiquity
edited by Jared Secord,
Heidi Marx-Wolf, and Christoph Markschies
‘Introduction: Medicine beyond Galen in the Roman Empire and Late Antiquity’
Jared Secord, University of Chicago,
Chicago, USA
1. Methodological
Considerations
(0683)
Demons and Disease
Christoph Markschies, Humboldt University,
Berlin, Germany
(1208)
Theological Anthropology and Medicine: Questions and Directions for Research
Ellen Muehlberger, University of Michigan,
Ann Arbor, USA
2.
Christians, Doctors, and Medical Knowledge
(0202)
Galen and the Theodotians: Embryology and Adoptionism in the Christian Schools
of Rome
Jared Secord, University of Chicago,
Chicago, USA
(0473)
Origen on the Kidneys
Róbert Somos, Pécs, Hungary
(0256)
The Good Physician: Imperial Doctors and Medical Professionalization in Late
Antiquity
Heidi Marx-Wolf, University of Manitoba,
Winnipeg, Canada
(0283)
Religious Education and the Health of the Soul according to Basil of Caesarea
and the Emperor Julian
Stefan Hodges-Kluck, University of
Tennessee, Knoxville, U.S.A.
(0298)
John Chrysostom and the Rhetoric of Cerebral Vulnerability
Jessica Wright, Princeton University,
Princeton, USA
3.
Christian Perspectives on Death, Disability, and Illness
(0491)
Portrayal of Patients in Early Christian Writings
Helen Rhee, Westmont College, Santa
Barbara, USA
(0366)
Metaphorical, Punitive, and Pedagogical Blindness in Hell
Meghan Henning, University of Dayton,
Dayton, OH, USA
(0253)
The Sense of an Ending: Childhood Death and Parental Benefit in Late Ancient
Rhetoric
Maria E. Doerfler, Duke University, Durham,
USA
(0525)
‘Waiting to see and
know’ Disgust, Fear and Indifference in The Miracles of St. Artemios
Brenda Llewellyn Ihssen, Tacoma, USA
4.
Conceptions of Virginity
(0442)
Physical Virginity in the Protevangelium
of James, the Mishnah, and Late Antique Syriac Poetry
Michael Rosenberg, Hebrew College, Newton
Centre, USA
(0191)
Who Opens the Womb? Fertility and Virginity in Patristic Texts
Julia Kelto Lillis, Durham, USA
(0764)
Debating Virginity in the late Alexandrian School of Medicine
Caroline Musgrove, University of Cambridge,
Cambridge, UK
Vol. LXXXII
Demons
Ed. Sophie Lunn-Rockliffe
Introduction
Sophie
Lunn-Rockliffe
(0192)
Augustine on Demons’ Bodies
Gregory Smith, Central Michigan University,
USA
(0194)
Chaotic mob or disciplined army? Collective bodies of demons in ascetic
literature
Sophie Lunn-Rockliffe, Cambridge
University, UK
(0200)
Dining with ‘Inhuman’ Demons: Greco-Roman Sacrifice, Demonic Ritual, and the
Christian Body in Clement of Alexandria
Travis W. Proctor, Northland College, USA
(0239)
Augustine on Diabolical Sacraments and the Devil’s Body
Gregory Wiebe, McMaster University, Canada
(0352)
‘A Kind of Lofty Tribunal’: The Gathering of Demons for Judgment in Cassian’s Conference Eight
Katie Hager Conroy, Oxford University, UK
Vol.
LXXXIII
Emotions
Edited by Yannis
Papadogiannakis
Introduction
Yannis
Papadogiannakis
Fear and Love: The
Emotions of the Household in Chrysostom
J. David Woodington, University of Notre
Dame, USA
The
Machinery of Consolation in John Chrysostom’s Letters to Olympias
Jonathan P. Wilcoxson, University of Notre
Dame, USA
Just
an Old-Fashioned Love Song: John
Chrysostom’s Exegesis of Ps. 41:1-2
Mark Therrien, Notre Dame, USA
(866)
Emotions in the Poetry of Gregory of Nazianzus
Christos Simelidis, Thessaloniki, Greece
(0166) ‘Be Angry and Do Not Sin’. Human Anger in
Evagrius of Pontus and Gregory of Nyssa
Yuliia Rozumna, Nottingham, UK
‘Emulate
Their Mystical Order’: Awe and Liturgy in John Chrysostom’s Angelic πολιτεία
Mark Roosien, University of Notre Dame, USA
(279)
Deploying Emotional Intelligence: John Chrysostom’s Relational Emotional
Vocabulary in his Beatitude Homilies
Peter Moore, Sydney, Australia
The
Perils and Virtues of Laughter in the Works of John Chrysostom
Clair E. Mesick, University of Notre Dame,
South Bend, USA
(196)
Tears of Compunction in John Chrysostom’s On
Eutropius
Andrew Mellas,
University of Sydney, Australia
(676)
Seeking Friendship with Saul: John Chrysostom’s Portrayal of David
Maria Verhoeff, Evangelische Theologische Faculteit, Leuven,
Leuven, Belgium
(865)
Animal Passions. Chrysostom’s Use of Animal Imagery
Blake Leyerle, Notre Dame Indiana, USA
(755) Gratitude: A Panacea for the Passions in John
Chrysostom’s Commentary on the Psalms
Justus T. Ghormley, University of Notre
Dame, South Bend, Indiana, USA
John
Chrysostom’s Community of Anger Management
Brian Dunkle, S.J., Boston, USA
(710)
The Shepherd of Hermas and Early Christian Emotional Formation
Andrew Crislip, Richmond, Virginia, USA
(808)
Emotions and Ascetic Formation in John Cassian’s Collationes
Niki Kasumi Clements, Rice University,
Houston, USA
The Value of Job’s Grief in John Chrysostom’s Commentary on Job: How John Blesses with Job’s Tears
Margaret Blume-Freddoso, University of
Notre Dame, USA
‘Let
us Mourn Continuously:’ John Chrysostom and the Early Christian Transformation
of Mourning
Jesse Siragan Arlen, University of
California, Los Angeles (UCLA), Los Angeles, USA
(861)
Basil of Caesarea and Gregory of Nazianzus Speaking about Anger and Envy: Some
Remarks on the Fathers’ Methodology of Treating Emotions and Modern Emotion
Studies
Martin Hinterberger, University of Cyprus,
Nicosia, Cyprus
Vol. LXXXIV
Evagrius between Origen, the
Cappadocians, and Neoplatonism
Edited by Ilaria Ramelli, in collaboration with Kevin Corrigan, Giulio Maspero, and Monica Tobon
Introduction
Ilaria Ramelli
(0396)
The pedagogical structure of Origen's De principiis and its Christology
Samuel Fernández, Pontificia Universidad
Católica de Chile
(0329)
The Omnipotence of God as a Challenge for Theology in Origen and Gregory of
Nyssa
Martin C. Wenzel, Göttingen, Germany
(0380)
Theological Remarks on Gregory of Nyssa’s Christological Language of ‘Mixture’
Miguel Brugarolas, University of Navarra,
Pamplona, España
(0385) Soul’s Dance in
Clement, Plotinus and Gregory of Nyssa
Ilaria Vigorelli, Pontifical University of the Holy Cross, Rome, Italy
(0384) Isoangelia in Gregory of Nyssa
and Origen on the Background of Plotinus
Giulio Maspero, Rome, Italy
Response
to the Workshop, “Theology and Philosophy between Origen and Gregory of Nyssa”
Ilaria Ramelli, Catholic University Milan –
Angelicum – Oxford University
(0609)
Dunamis and the Christian Trinity in the Fourth Century
Mark J. Edwards, Oxford, Christ Church, UK
(0890)
Trauma before Trauma: Recognizing, Healing and Transforming the Wounds of
Soul-mind in the Works of Evagrius of Pontus
Kevin Corrigan, Emory University, Atlanta,
USA
(0894)
The Place of God: Stability and Apophasis in Evagrius
Monica Tobon, Franciscan International
Study Centre, Canterbury, UK
(0895) Practical Knowledge in ‘Christian Philosophy’:
A New Way to God
Theo Kobusch, Bonn, Germany
(0110)
Gregory Nyssen’s and Evagrius’ Biographical and Theological Relations: Origen’s Heritage and Neoplatonism
Ilaria L.E. Ramelli, Catholic University,
Italy; Angelicum & Princeton University, US; Oxford University, UK
Vol.
LXXXV
Ambrose of Milan
(1103) Polemiche antipagane: Ambrogio (epist.
10, 73, 8) e Prudenzio (c. Symm. 2,
773-909) contro Simmaco (rel. 3, 10)
Isabella D’Auria,
University of Naples Federico II, Italy
(0319) Videtur nobis in sermone revivescere… Preparing a new critical
edition of Ambrose’s orationes funebres
Victoria Zimmerl-Panagl,
CSEL, Universität Salzburg
(0252)
Ambrose’s ‘Inspired’ Moderation of Tertullian’s Christian Discipline
Andrew M. Selby, Baylor University, Waco,
USA
(0645)
Virgin Heroes and Cross-Dressing Kings: Reading Ambrose’s On Virgins 2.4 as
Carnivalesque
Sarah
Emanuel, Drew University, Madison, NJ, USA
(1075)
Ambrose’s Disticha and John
‘reclining on Christ’s breast’ (Ambr., Tituli
II [21], 1)
Francesco Lubian, Wien, Austria
(0061)
Ambrose as an Apologist
D.H. Williams, Baylor University, US
(1099)
‘Where the Sanctification is One, the Nature is One’: Pro-Nicene Pneumatology
in Ambrose of Milan’s Baptismal Theology
Brendan A. Harris, Emory University,
Atlanta, USA
(1069)
Bonum mihi quod humiliasti me.
Ambrose’s Theology of Humility and Humiliation
David Vopřada, Palacký University at Olomouc, Czech Republic
(1092)
‘Competing’ exempla in Ambrose’s De
officiis
Paola Francesca Moretti, Università degli Studi, Milan, Italy
(1006)
Scent as Metaphor for the Bonding of Christ and the Virgin in Ambrose’s De virginitate 11.60-12.68
Metha Hokke, Tilburg University, The
Netherlands
(0528)
Transcending Resentment: Ambrose, David, and Magnanimitas
J. Warren Smith, Duke Divinity School,
Durham, USA
(0632)
Aspects of Moral Perfection in Ambrose’s De
officiis
Andrew M. Harmon (Marquette University),
Milwaukee, USA
(0987)
From Building Blocks to Blueprints: Augustine’s Reception of Ambrose’s Commentary on Luke
Han-luen Kantzer Komline,
Western Theological Seminary, Holland, US
(0136) Biblical epic as scriptural exegesis –
reception of Ambrose in the so-called Heptateuch poet
Hedwig Schmalzgruber, Bergische Universität Wuppertal, Germany
(0679) Episcopal Interactions in the Late Antique
West: Niceta of Remesiana and Ambrose of Milan
Carmen Angela Cvetković, Georg-August University Göttingen,
Göttingen, Germany
(0826)
Ambrose in Reformation Zürich: Heinrich Bullinger’s Use of Ambrosiaster’s
Commentaries on Paul
Stephen
Cooper, Franklin
& Marshall College, Lancaster, Pennsylvania, USA
Vol.
LXXXVI
Augustine on conscientia
edited by Diana Stanciu
Introduction
Diana Stanciu
(0838)
Augustine, Conscience and the Inner Teacher
Allan Fitzgerald, O.S.A., Villanova, USA
(0837) Conscientia (…) itineribus (…) in saptientiam
Enrique A. Eguiarte, Madrid, Spain
(1207)
With
Apologies to Jiminy Cricket. The Early Augustine’s ‘Sapiential’ Account of conscientia
Matthew W. Knotts, Leuven, Belgium
(0923)
Conscientiae requies (Conf. X, 30, 41) : Sleep,
Consciousness and Conscience in Augustine
Anne-Isabelle
Bouton-Touboulic, Lille/ Paris,
France
(0870)
Beati mundi cordes (Mt 5, 8).
Coscienza, conoscenza e uisio dei in Agostino prima del 411
Andrea Bizzozero, Rome, Italy
(0843)
How ‘Bad’ is Augustine’s ‘Bad Conscience’ (mala
conscientia)?
Josef Lössl, Cardiff, UK
(0097)
The Polemics of Moral Conscience in Augustine
Marianne Djuth, Buffalo, USA (0097)
(0882)
Conscientia, capax Dei and Salvation in Augustine: What Would Augustine Say on
the ‘Explanatory Gap’?
Diana Stanciu, Oxford, UK
(0883)
Augustine on the Judgment of Conscience and the Glory of Man
Jeremy W. Bergstrom, Dallas, USA
(0918)
A Persuasive God: Conscience and the Rhetoric of Delight in Augustine’s
Interpretation of Romans 7
Mark Clavier, Cardiff, UK
(0930)
The Augustinian Conscientia: A New
Approach
John Comstock, Toronto, Canada
(0060)
Augustin, lecteur de Sénèque: le cas de la bona uoluntas
Jérôme Lagouanère, Montpellier, France
(0060)
(0569)
Will and Moral Responsibility in Augustine’s Works on Lying
Gábor Kendeffy, Budapest, Hungary
Vol.
LXXXVII
Augustine in Late Medieval Philosophy and Theology
edited by John T. Slotemaker and Jeffrey C.
Witt
In
Memoriam David C. Steinmetz
David C. Fink, Greenville, USA
John T. Slotemaker, Fairfield, USA
Introduction
John T. Slotemaker,
Fairfield, USA
Jeffrey C. Witt, Baltimore, USA
(0317) The Reception of Augustine’s thought in the Later
Middle Ages: A Historiographical Introduction
John T. Slotemaker, Fairfield, USA
(0604) Augustinian Science or Aristotelian Rhetoric? The
Nature of Theology According to Giles of Rome
Peter Eardley,
Guelph, Canada
(0645) Giles of Rome on Human Cognition: Aristotelian and
Augustinian Principles
Bernd Goehring, New
York, USA
(0531) The Reception of Augustine in the Theology of
Alexander de Sancto Elpidio
Christopher M.
Wojtulewicz, London, England
(0513) 1277 and the Sensations of the Damned: Peter John
Olivi and the Augustinian Origins of Early Modern Angelism
Graham McAleer,
Baltimore, USA
(0529) The
Bible as Argument: Augustine in the Literal Exegesis of Peter Auriol (c.
1280-1322) and Nicholas of Lyra (c. 1270-1349)
Florian
Wöller, Basel, Switzerland
(1200) Richard FitzRalph on Whether Cognition and Volition
are really the Same: Solving an Augustinian Puzzle
Severin V. Kitanov,
Salem, USA
(0590) Augustine in Richard FitzRalph (c.1300-1360)
Simon Nolan,
Maynooth, Ireland
(0355) Loving Justice: Cicero, Augustine, and the Nature of
Politics in Robert Holcot’s Wisdom of
Solomon Commentary
Jack Harding Bell,
Durham, USA
Peter Lombard’s Inheritance: The Use of Augustine’s De Trinitate in Gregory of Rimini’s
Discussion of the Divine Processions
John T. Slotemaker,
Fairfield, USA (0080)
(0949) Gregory of Rimini’s Augustinian Defense of a World ab aeterno
John W. Peck, S.J.,
Washington, DC, USA
(0418) Tradition, Authority, and the Grounds for Belief in Late
Fourteenth-Century Theology
Jeffrey C. Witt,
Baltimore, USA
(0289) Augustinian, Humanist or What? Martin Luther’s
Marginal Notes on Augustine
Pekka Kärkkäinen,
Helsinki, Finland
(1201) Bullshitting Augustine: Patristic Rhetoric and
Theological Dialectic in Philipp Melanchthon’s Apologia for the Augsburg Confession
David C. Fink,
Greenville, USA
(1202) The Early John Calvin and Augustine: Some
Reconsiderations
Ueli
Zahnd, Basel, Switzerland
Vol. LXXXVIII
Latreia and Idolatry: Augustine and
the Quest for Right Relationship
edited by Paul Camacho, Villanova, USA and Veronica
Roberts, Notre Dame, USA
Table of Contents
Introduction
Paul Camacho
(0786) ‘Having nothing yet possessing all things’: Worship as
the sacrifice of being not our own
Michael T. Camacho, Washington, D.C.
(242)
The Symbolism of Love: Use as Praise in St.
Augustine’s Doctrine of Creation
Erik J. van Versendaal, Washington, D.C., USA
Paul Camacho, Villanova, USA
(0554) Non sibi arroget minister plus quam quod ut
minister (S. 266.3): St.
Augustine’s Imperative for Ministerial Humility
Christopher M. Seiler, Kenrick-Glennon
Seminary, St. Louis, Missouri, USA
Robert McFadden, Notre Dame, USA
(0203)
Idolatry as the Source of Injustice in Augustine’s De Ciuitate Dei
Veronica Roberts, University of Notre Dame,
Indiana, USA
(0238)
Augustine’s Limited Dialogue with the Philosophers in De Ciuitate Dei 19
Peter Busch, Villanova, Pennsylvania, USA
(0285)
Negotiating a Good Return? St. Augustine on the Economics of Secular Sacrifice
Joshua
Nunziato, Villanova University, Pennsylvania, USA
Vol.
LXXXIX
The Fountain and the Flood: Maximus the Confessor and Philosophical Enquiry
Vol. XC Christ as Ontological
Paradigm in Early Byzantine Thought
Edited by Marcin Podbielski. Language Edition by Carl Humphries
Introduction
Anna Zhyrkova,
(846) The Compresence of Opposites in
Christ in St. Cyril of Alexandria’s Oikonomia
(1205) A Philological
Contribution to the Question of Dating Leontius of Jerusalem
(1206) A Picture in
Need of a Theory: Hypostasis in Maximus the Confessor’s Ambigua ad Thomam
Marcin Podbielski, The Jesuit
University Ignatianum in Cracow, Poland
Vol.
XCI
Biblica – Philosophica, Theologica, Ethica – Biblica
(1057) L'éphod
de David dansant devant l'arche (2S. 6:14): problèmes textuels et exégèse
patristique
Camille Lepeigneux,
Université Paris-Sorbonne, Paris, France
(0965)
Isaiah 44-5 and Competing Conceptions
of Monotheism in the 2nd and 3rd Centuries
Stephen Waers, Marquette University,
Milwaukee, Wisconsin
(1204) Jésus de Nazareth et sa famille ont-ils
appartenus à la tribu des prêtres ?
Simon C. Mimouni, École pratique des Hautes
études, Section des sciences religieuses, Paris, France
(1000)
The So-Called Catena in Marcum of Victor of Antioch: Throwing Light on Mark with a Not-So-Little Help from Matthew and Luke
Joseph Verheyden, Leuven, Belgium
(1060)
The Good Shepherd of John 10: A Case
Study of New Testament Exegesis in the Schools of Alexandria and Antioch
Miriam DeCock, McMaster University,
Hamilton, Canada
(0969)
The Layout of Early Latin Commentaries on the Pauline Epistles and their Oldest
Manuscripts
H.A.G. Houghton, Institute for Textual
Scholarship and Electronic Editing, University of Birmingham, UK
(0180)
Mapping Exilic Imaginaries: Greco-Roman Discourses of Displacement and the Book
of Revelation
David M. Reis, University of Oregon,
Eugene, OR, USA
(0583)
Polycrates of Ephesus and the ‘Canonical John’
Stephan
Witetschek, Ludwig-Maximilians-Universität München, Munich, Germany
(0616)
‘Many a Gaud and a Glittering Toy’ (Sayers): Fourth-Century Gospel Books
Gregory Allen Robbins, University of
Denver, Denver, USA
Philosophica,
Theologica, Ethica
(0321)
Riddles and puzzles: God’s indirect Word in patristic hermeneutics
Frances Young, Birmingham, UK
(0456)
Hypostatic Characteristics of Notions of Thought, Knowledge and Cognition in the Greek Patristic
Thought
Methody Zinkovskiy, Hieromonk, Ss Cyril and
Methodius School of Post-Graduate and Doctoral Studies, St. Petersburg, Russia
(0932)
Early Christianity about the Notions of Time and the Redemption of the Soul
Elena Ene D-Vasilescu, University of
Oxford, UK
(1009)
Theosis Kata To Ephikton: The History of a Pious
Hedge-Phrase
Jack Bates, Wheaton College, IL, USA
(1021)
The Church and the Holy Spirit: Ecclesiology and Pneumatology in Tertullian,
Cyprian, and Augustine
James Lee, Southern
Methodist University, Perkins School of Theology, Dallas, USA
(0276)
In Search of the Roots. Reference to Patristic Christology in Gilbert Crispin’s
Disputation with a Jew
Maria
Lissek, University of Bern, Switzerland
(0267)
Comparing Patristic and Chinese Medical Anthropologies: Insights for Chinese
Contextual Theology
Pak-Wah Lai, Biblical Graduate School of
Theology, Singapore
Hagiographica
(1029)
Ad Prodendam Virtutis Memoriam: Encomiastic
Prefaces in Tacitus’ Agricola and
Latin Christian Hagiography
Katherine Milco, Marquette
University, Milwaukee, USA
(1043) Catechumeni, not ‘New Converts’: Revisiting
the Passio Perpetuae et Felicitatis
Megan DeVore, Colorado Christian
University, Lakewood, USA
(1071)
Hagiography and Autobiography in Cyril of Scythopolis
Christoph Birkner, SFB 1136 ‘Bildung und Religion’, Göttingen
(1182)
Preliminary Notes on Edifying Stories in Syriac Hagiographical Collections
Flavia Ruani, Ghent University, Belgium
(0393) Sacred Spectacle in the Biographies of Gorgonia
and Macrina
Nathan D. Howard, Martin, Tennessee, USA
(0462)
The Life of Balthild and the Rise of Aristocratic Sanctity
Marta Szada, University of Warsaw, Warsaw,
Poland
(1181)
Eastern, Western and Local Habits in
the Early Cult of Relics
Robert Wiśniewski, University of Warsaw, Poland
Ascetica
(1121)
‘Go, sit in your cell, and your cell will teach you everything’ (AP Moses 6): How the Physical
Environment Shaped the Spirituality of Early Egyptian Monasticism
Maria Giulia Genghini, University of Notre
Dame, Notre Dame, USA
(0133)
el concepto de xÉnitÉia en la hagiografía Monástica primitiva
Rodrigo Álvarez Gutiérrez OSB, Pontificia
Universidad Católica de Chile, Chile
(0154)
Examination of Conscience in the Apophthegmata
Patrum
Sean Moberg, Catholic University of
America, Washington, D.C., USA
(0984)
The Fascination of the Desert: Aspects of Spiritual Guidance in the Apophthegmata Patrum
Daniel Lemeni, West University of
Timişoara, Romania
(0205)
‘Pay for Our Sins’: A Shared Theme in the Pachomian Koinonia and the White
Monastery Federation
Janet Timbie, Catholic University of
America, Washington, D.C., USA
(0349)
The Political and Philanthropic Role of Monastic Figures and Monasteries as
Revealed in Fourth-Century Coptic and Greek Correspondence
Paula Tutty, University of Oslo, Norway
(1124)
Monica, the Ascetic
Marianne Sághy, Central European
University, Budapest, Hungary
(0716)
The Letter Ad filios Dei of Saint
Macarius the Egyptian – Questions and Hypotheses
Gáspár Parlagi, Károli Gáspár University,
Budapest, Hungary
(1090) Notes on Ascetic ‘Regression’ in Asterius’ Liber ad Renatum Monachum
Becky Littlechilds, King's
College London, London, UK
(0803) The ‘Prayer of the Heart’ in the Philokalia:
Questions and Caveats
Laura
Soureli, Cambridge, UK
(1133)
Monastic Hybridity and Anti– Exegetical Discourse: From Philoxenus of Mabbug to
Dadišo Qatraya
Brouria Bitton– Ashkelony, The Hebrew University
of Jerusalem, Israel
Vol.
XCII
Liturgica and Tractatus symboli - Orientalia
Liturgica and Tractatus symboli
(0814)
Creating a Theological Difference: The Myth of Two Grammatical Constructions
with Latin Credo
Liuwe H. Westra, Lollum,The Netherlands
(0040)
Tractatus symboli: A Brief
Pre-Baptismal Explanation of the Creed
Tarmo Toom, Washington, DC, USA
(0100)
The Trinitarian Doctrine of the Apostolic
Constitutions
Joseph G. Mueller, S.J., Marquette
University, Milwaukee, US
(0482)
‘O Day of Resurrection!’ The Paschal Mystery in Hymns
Gregory Tucker, Fordham University, New
York, USA
(1132)
Witnessed by Angels: The Role of Angels in Relation to Prayer in Four
Ante-Nicene Euchological Treatises
Maria Munkholt Christensen, Georg-August-Universität Göttingen,
Göttingen, Germany
(1146)
He Lifted to You? Lost and Gained in Translation
Barry M. Craig, Cairns, Australia
(1160)
Reconsidering the ‘Egyptian Connection’ in the Anaphora of Fourth-Century
Jerusalem
Anna Adams Petrin, Notre Dame, USA
(0937)
The Post-Sanctus in the East Syrian Anaphoras
Anthony Gelston, Durham, UK
(0386)
Breaking Boundaries: The Cosmic Dimension of Worship
Graham Field, Exeter, UK
(1110)
The Sequence of the First Four Sessions of Council of Chalcedon
George A. Bevan, Queen’s University,
Kingston, Canada
Orientalia
(1131)
Just Deserts: Origen’s Lingering Influence on Divine Justice in the
Hagiographies of John of Ephesus
Todd E. French, Rollins College, Winter
Park, USA
(0041)
Dialogue between Death and the Devil in Saint Ephrem the Syrian and Saint
Romanos the Melodist
Rev. Benedict M. Guevin, O.S.B. Saint
Anselm College Manchester, NH (USA)
(1161)
Qnoma in Narsai: Anticipating Energeia
Paul M. Pasquesi,
Marquette University, Cudahy, USA
(0027) Rufinus
the Silver Merchant’s Miaphysite Refutation of Leontius of Byzantium’s Epaporemata
(CPG 6814): A Rediscovered Syriac Text
David G.K.
Taylor, The Oriental Institute, Oxford University
(0028)
Pride in the Thought of Isaac of Nineveh
Valentina Duca, University of Oxford,
Oxford, UK
(1188)
The Divine vision in Isaac of Niniveh and in East Syriac Christology
Vesa Valentin, Faculty of Orthodox
Theology, Babeș-Bolyai University, Cluj-Napoca, Romania
(1136)
Colossians
1:15 in the Christological Reflection of East Syrian Authors
Theresia Hainthaler, Philosophisch-Theologische Hochschule Sankt
Georgen, Frankfurt a.M., Germany
(0424)
Automated Syriac Script Charts
Michael Penn, Mount Holyoke College,
Nicholas R. Howe, Smith College, Kaylynn Crawford, Smith College, US
(0767) Cataloguing the Coptic
and Arabic Manuscripts in the Monastery of the Syrians: A Preliminary Report
Stephen J. Davis, Yale University, USA
(1129)
A Newly Attributed Coptic Encomium on Saint Stephen (BHO 1093)
Damien Labadie, EPHE, Paris, France
(1176) Die armenische
Übersetzung der pseudo-athanasianischen Homilie De passione et cruce domini (CPG 2247)
Anahit Avagyan, Yerevan, Armenia
Critica
et Philologica
(0017) The Altered Text
of Origen and the Anachronistic Assessment of his Citations
Matthew
R. Steinfeld, University of Birmingham, Birmingham, UK (1156) The Gothic
Palimpsest of Bologna
B.N. Wolfe, St Andrews, UK
(1180)
Proverbe (paroimia) et cursus spirituel : l’apport de
l’Épitomé de la Chaîne de Procope
Meredith Danezan, Paris-Sorbonne, Paris,
France
(0284)
Lector inueniet: A Commonplace of Late Antiquity
Aaron Pelttari, Edinburgh, UK
(1004)
The Poetics of Christian History in Late Antiquity
Peter Van Nuffelen, Ghent University,
Belgium
(1094)
Languages of Christianity in Late Antiquity: Between Universalism and Cultural
Superiority
Yuliya Minets,
Washington DC, USA
(1157)
Reading the Self by Reading the Other: A Hermeneutical Key to the Reading of
Sacred Texts in Late Antiquity and Byzantium
Peter F. Schadler, Dickinson College, Carlisle, USA
Historica
(0346)
Teaching Religion in Late Antiquity: Divine and Human Agency
Peter Gemeinhardt, Georg-August-Universität
Göttingen, Germany
(0435)
Constantine, Aurelian, and Aphaca
David Woods, Cork, Ireland
(0563
= 1088) Procedural Similarities between Fourth and Fifth-Century Christian
Synods and the Roman Senates: Myth, Politics or Cultural Identity?
Luise Marion Frenkel,
DLCV/FFLCH – Universidade de São Paulo, São Paulo, Brazil
(1097)
Travelling and Trading in the Greek Fathers: Faraway Lands, Peoples and
Products
Maria Konstantinidou, Komotini, Greece
(1047)
Historians, Bishops, Amulets, Scribes, and Rites: Interpreting a Christian
Practice
Theodore de Bruyn, University of Ottawa,
Ottawa, Canada
(1167)
Educated Susanna: Female Orans,
Sarcophagi, and the Typology of Woman Wisdom in Late Antique Art and
Iconography
Catherine C. Taylor, Brigham Young
University, Provo, USA
(1173)
Contesting the Legacy and Patronage of Saint Cyprian in Vandal Carthage
David L. Riggs, Marion, Indiana, USA
(1120)
The Fathers of the Church and their Role in Promoting Christian Constructions
in Hispania
Jordina Sales-Carbonell, Barcelona, Spain
(0648)
The Significance of the Senses: An Exploration into the Multi-Sensory
Experience of Faith for the Lay Population of Christianity during the Fourth
and Fifth Centuries C.E.
Bethany V. Williams, Durham University, UK
(0774)
Architecture and the Construction of Communal Memory: the Emergence of the
‘Grand Synagogue’ in Antiquity
Victoria J. Ballmes, University of
California, Santa Barbara, California, USA
(0977) Adventus, Occursus, and the
Christianization of Rome
Jacob A. Latham, University of Tennessee,
Knoxville, USA
(1111)
The Orthodoxy of Emperor Justinian´s Christian Faith as a Matter of Roman Law (CJ I,1,5-8)
Teodor Tăbuș, University of Bonn, Bonn,
Germany
(0996)
Charity Before Division: The Strange Case of Severinus of Noricum and the
Pseudo-Evangelisation of the Rugians
Nicholas Mataya, Swansea University,
Swansea, UK
(0412) Die Konstruktion christlicher
Identität. Funktion und Bedeutung der Apostasie im antiken Christentum (4.-6. Jahrhundert n. Chr.)
Christian Hornung, Siegen, Germany
(0358)
Growing Evidence of Christianity’s Establishment in China In the Late-Patristic
Era
Ronald A. N. Kydd, Lakeport, Ontario,
Canada
(1074)
‘Aristotelian’ as a Lingua Franca: Rationality in Christian
Self-Representation under the ‘Abbasids
Luis Salés, Fordham University, New York
Vol.
XCIII
The First Two Centuries – Apocrypha and Gnostica
The First Two Centuries
(1145) Exegesis and Homonoia in First
Clement
Joshua Kinlaw, Hunter
College, New York, USA
(0297) The Phoenix in 1Clement
Janelle
Peters, Dominican University, Chicago, USA
(1106) Clement of Rome’s
Reconstruction of Job’s Character for Corinth: A Contextual Reading of the
Composite Quotation of LXX Job 1-2 in
1Clem. 17.3
Jonathan E. Soyars, Chicago, USA
(0758) The earliest Sibylline
Attestations in the Patristic Reception: Erudition and Religion in the 2nd
Century AD*
Ingo Schaaf, University of Konstanz, Konstanz,
Germany
(0215) Identifying the Lord in the Epistle
of Barnabas
J. Christopher Edwards, St.
Francis College, Brooklyn, USA
(0948) The Apology of Aristides: the
Armenian Version
Donna Rizk, King’s College London, UK
(0016) Ignatius of Antioch: The Road
to Chalcedon?
Paul R. Gilliam III – Chowan University
Murfreesboro NC, USA
(1162) Polemic and Credal Refinement
in Ignatius of Antioch
Alexander B. Miller, Fordham University,
New York, USA
(1105) The ‘Starhymn’ of Ignatius’ Epistle to the Ephesians:
Re-Appropriation as Polemic
Shaily Shashikant Patel, Chapel Hill, USA
(1166) The Good News in Old Texts?
The ‘Gospel’ and the ‘Archives’ in Ign.Phld.
8.2
Paul Hartog, Faith Baptist Theological Seminary
(0813) The Philosopher’s Journey:
Philosophical and Christian Conversions in the Second Century
Stuart R. Thomson, Christ’s Hospital, UK
The significance of Samaritanism for
Justin Martyr
Andrew Hayes, King’s College London, UK
(1054) What’s in a Name?: Titles of
Christ in Justin Martyr
Micah M. Miller, Emory University, Atlanta,
USA
(1055) Reading Gender in Justin
Martyr: New Insights from Old Apologies
M Adryael Tong, Fordham University, New
York, USA
(1150) Tatian the Assyrian and Greek
Rhetoric: Homer’s Heroes Agamemnon, Nestor and Thersites in Tatian’s Oratio ad Graecos
Pavel Dudzik, Olomouc, Czech Republic
(1005) Truth, Faith and Hellenistic
Philosophy in Pseudo-Justin’s De
Resurrectione
Cornelis Hoogerwerf, Vrije Universteit
Amsterdam
(0019) Trading Places: Faithful Job
and Doubtful Autolycus in Theophilus’ Apology
Stuart E. Parsons, Trinity College of
Florida New Port Richey, Florida, USA
(1017) Theophilus’ Silence about
Aristotle A Clandestine Approval of his View on the Mortality of the Soul?
László Perendy, Pázmány Péter Catholic
University, Budapest, Hungary
(0178)
‘Zealous for the Covenant of
Christ’: An inquiry into the lost career of Irenaeus of Lyons
Roland M. Sokolowski, London, UK
(0234) Irenaeus, Ephesians, and Union with the Spirit: Examining the Scriptural
Basis of Unity with the Spirit in AH V 20.2
Eric Covington, University of St Andrews,
St Andrews, UK
(0382) Irenaeus of Lyons
and the Eucharistic Altar in Heaven
Sverre Elgvin Lied, School of Mission and
Theology, Stavanger, Norway
(0680) The Kingdom of the Son in the
Theology of Irenaeus
John Kaufman, MF Norwegian School of
Theology, Norway
(0727) Why Are All
These Damned People Rising? Paul and the Generality of the
Resurrection in Irenaeus and Tertullian
Thomas D. McGlothlin, Heidelberg, Germany
(1020) Allegory and Typology in
Irenaeus of Lyon
Scott D. Moringiello, DePaul University,
Chicago, USA
(0968) Aulus Gellius and Irenaeus of
Lyons in the Cultural Context of the Second Century AD
Francesca Minonne, Università Cattolica del
Sacro Cuore, Milan, Italy
(0588) Irénée de Lyon et Athanase
d’Alexandrie: ressemblances et différences entre leurs sotériologies
Eugen Maftei, Faculty
of Orthodox Theology, University of Bucharest, Romania
(1078) Melito and the Body
István M. Bugár, University of Debrecen,
Hungary
Apocrypha
and Gnostica
(1174) Gnosis
in Alexandria: A Study in Ancient Christian Interpretation and Intra-Group
Dynamics
Pamela Mullins Reaves,
Colorado College, Colorado Springs, USA
(0347) Creation and Epiphany? Theological symbolism
in the Creation Narrative of On the Origin of the World (NHC II 5)
Csaba Ötvös, University of Debrecen,
Hungary
(0704)
The Dialogue of the Savior (NHC III,5) as a Monastic Text
Hugo Lundhaug, University of Oslo, Norway
(0706)
Fatherhood and the Lack thereof in the Apocryphon
of John
Kristine Toft Rosland, University of Oslo,
Oslo, Norway
(1014)
Abraham’s Seed: Tracing Pneuma as a
Material Substance from Paul’s Writings to the Apocryphon of John
Jeremy W. Barrier, Heritage
Christian University, Florence, Alabama, USA
Vol.
XCIV
From Tertullian to Tyconius
(1030)
Tertullian, Adversus Iudaeos Literature, and the ‘Killing of the
Prophets’-Argument
Anni Maria Laato, Åbo Akademi University,
Finland
(0023)
Tertullian and Roman Law – What Do We (Not) Know?
Ian L.S. Balfour, Edinburgh
(1044)
Tertullian’s Text of Galatians
Benjamin D. Haupt, University of
Birmingham, St. Louis, USA
(1087)
Tertullien face à la romanisation de l'Afrique du Nord :
une discussion de quelques aspects
Stéphanie E. Binder, Université Bar-Ilan, Tel-Aviv,
Israël
(1135)
The Doctrine of Christian Perfection in Tertullian
Christopher T. Bounds, Marion, Indiana, USA
(1141)
Serving Two Masters: Tertullian on Marital and Christian Duties
Kathryn Thostenson, University of
Edinburgh, Edinburgh, UK
(0105)
Widows, Welfare and the Wayward: 1Timothy
5 in Cyprian’s Ad Quirinum
Edwina Murphy, Morling College and
Macquarie University, Sydney, Australia
(0270)
Almsgiving as Patronage: The Role of the Patroness in Third Century North
African Christianity
Charles Bobertz, St. John’s University, Minnesota USA
(0333)
Origen, the Stoics, and the Rhetoric of Recitation: Spiritual Exercise and the Exhortation
to Martyrdom
Daniel Becerra, Durham, NC. USA
(0979)
A Cold Case Reopened: A Jewish Source on Christianity Used by Celsus and the Toledot
Yeshu Literature – From Counter-Exegetical Arguments to Full-Blown
Counter-Story
Antti Laato, Turku, Finland
(0656)
Origen, Manuscript Variation, and a Lacking Gospel Harmony
Eric Scherbenske, Rochester, NY, USA
(1016)
Origen’s Criticism of Philo of Alexandria
Jennifer Otto, Universität Erfurt, Erfurt, Germany
(1018)
The Retrieval of Origen’s Commentary on
Micah
Riemer Roukema, Protestant Theological
University, Amsterdam/Groningen, Netherlands
(1067)
Resurrection and Prophecy: The Spirit in Origen’s Exegesis of Lazarus and Caiaphas
in John 11
Giovanni Hermanin de Reichenfeld,
University of Exeter, Exeter, UK
(0915)
The Meaning and Significance of Scripture’s Sacramental Nature within Origen’s
Thought
Elizabeth Ann Dively Lauro, Los Angeles,
USA
(0546)
Celsus, Origen, and the Eucharist
David Neal Greenwood, Aberdeen, UK
(0692) Origen on the Song of Songs. A Reassessment and
Proposal of Dating of his Writings on the Song
Vito Limone
(0720)
The Causes of Things: Origen’s Treatises
On Prayer and On First Principles
and His Exegetical Method
Allan E. Johnson, Marquette Michigan, USA
(0781)
‘Of his fullness we have all received’: Origen on Scripture’s Unity
Brian Barrett, University of Notre Dame,
USA
(0734)
Anatomist of the Prophetic Words: Origen on Scientific and Hermeneutic Method
Mark Randall James, University of Virginia, USA
(0665)
Patience and Judgment in the Christology of Cyprian of Carthage
Joseph Lenow, University of Virginia,
Charlottesville, USA
(1027)
The Conversion of Cyprian’s Rhetoric? Towards a New Reading of Ad Donatum
Mattias Gassman, Cambridge, UK
(1061)
Le texte de 1Cor. 7:34 chez Cyprien
de Carthage
Laetitia Ciccolini, Université
Paris-Sorbonne, Paris, France
(0955)
Feasting at the End: The Eschatological Symposia
of Methodius of Olympus and Julian the Apostate
Dawn LaValle, Magdalen College, University
of Oxford, Oxford, UK
(1143)
Méthode d’Olympe, lecteur et exégète de Saint Paul
Marie-Noëlle Vignal, Metz, France
(1137)
The Rhetoric of Persuasion as Hermeneutical Key to Arnobius’ Adversus nationes
Johannes Breuer, Johannes Gutenberg-University,
Mainz, Germany
Vol.
XCV
The Fourth-Century – Cappadocian Writers
The Fourth-Century
(1209)
The ‘conversion’ of Constantine the Great: his religious legislation in the
Theodosian Code
Atsuko Gotoh, Hosei University, Tokyo,
Japan
(1048)
Arius Conservativus? The Question of Arius’ Theological Belonging
Vladimir Latinovic, University of Tübingen,
Germany
(0132) Eusèbe le grammairien. Note sur les Questions évangéliques (À Marinos, 2) et
une scholie sur Pindare
Sébastien Morlet,
Paris, Université de Paris-Sorbonne, France
Thomas O’Loughlin, Nottingham, UK
(0860)
Exegesis and Hermeneutics in Eusebius of Caesarea’s Theophany (Book IV):
The Contemporary Fulfillment of Jesus’ Prophecies
The Most Revd. Michael Bland Simmons,
Auburn University Montgomery, Alabama (USA)
(0618)
Should we Grieve and Be Afraid? Christ’s Passions versus the Passions of the
Soul in Athanasius of Alexandria
Sophie Cartwright, London, UK
(1025)
Athanasius of Alexandria and ‘Sola
Scriptura’
William G. Rusch, New York, U.S.A.
(0970) Organon in Athanasius’ De incarnatione: A Case of Textual
Interpolation
Lois M. Farag, MN, USA
(0445)
The Role of the Holy Spirit in Cyril of Jerusalem’s Sacramental Theology
Donna R.
Hawk-Reinhard, St. Louis, USA
(0995)
Choice and Will in the Catecheses of Cyril of Jerusalem
Olga Lorgeoux, University of Göttingen,
Germany
(0484)
Marius Victorinus, Opus ad Candidum.
An Analysis of its Rhetorical Structure
Florian Zacher, Friedrich-Alexander-Universität Erlangen-Nürnberg
(FAU), Erlangen, Germany
Cappadocian
Writers
(1202)
Is it possible to speak of ‘Cappadocian Theology’ as a system?
Claudio Moreschini, Istituto Patristico
Augustinianum, Rome, Italy
(1187) ‘Teach us to pray’: Self-Understanding
in Macrina’s Final Prayer
Nienke M. Vos, Vrije Universiteit,
Amsterdam, The Netherlands
(0630)
Defending Moses. Understanding Basil’s Apparent Rejection of Allegory in the
Hexaemeron
Adam Rasmussen, Georgetown University,
Silver Spring, USA
(1059) A
Philological Note to Basil of Caesarea’s Second Homily on the Hexaemeron
Marco Quircio, Università
Roma Tre, Roma, Italy
(0981)
Religious Education and the Health of the Soul according to Basil of Caesarea
and the Emperor Julian
Stefan Hodges-Kluck, University of
Tennessee, Knoxville, USA
(1147)
ἀγών/θέα-θέαμα and στάδιον/θέατρον: A Reviewed ἔκφρασις of the
Spectacle in Basil's In Gordium martyrem
Mattia C. Chiriatti,
GRAT, Universitat de Barcelona, Barcelona Spain
(1179)
Une source littéraire de l’Ep. 46 de
Basile de Césarée : le traité De la
véritable intégrité dans la virginité
Arnaud Perrot, Paris-Sorbonne, Paris,
France
(1051) Basil of Caesarea and the Praise of the City
Aude Busine,
Université Libre de Bruxelles, Bruxelles, Belgium
(0152)
Le voyage de Basile de Césarée en Orient : hypothèses sur le silence des
sources externes
Benoît Gain, Grenoble, France
(1022)
Contested Ground: Basil’s use of Scripture in Against Eunomius 2
Seumas Macdonald, Macquarie University,
Sydney, Australia
(0411)
An Unpublished Funerary Speech (CPG 2936) and the Question of Succession to St.
Basil the Great
Nikolai
Lipatov-Chicherin, Nottingham, UK and St. Petersburg, Russia
(1023)
Basil and Augustine: Preaching on Care for the Poor
Kimberly F. Baker, Saint Meinrad Seminary
and School of Theology, St. Meinrad, Indiana, USA
(0992)
Sojourning and the Sojourner in Gregory of Nazianzus
Oliver Langworthy, St Andrews, UK
(1045)
The Grave Politics of Gregory Nazianzen’s Eulogy for Gorgonia
Alexander D. Perkins, Fordham University,
New York USA
(0057)
Divine, Yet Vulnerable: The Paradoxical Existence of Gregory Nazianzen’s Imago Dei
Gabrielle Thomas, University of Nottingham,
UK
(0119)
Reconsidering Gregory of Nazianzus’ Letter Collection
Bradley K. Storin, Louisiana State
University, Baton Rouge, USA
(1026)
Gregory on Gregory: Catechetical Oration
38
Andrew Radde-Gallwitz, University of Notre
Dame, Notre Dame, USA
(0197)
Gregory Nazianzus’ Mixture Language in the Maximus the Confessor’s Ambigua: What the Confessor Learned from
the Theologian
Andrew J. Summerson, Pontificium Istitutum
Augustinianum, Rome, Italy
(0663)
Ἔκφρασις and
Epistemology in Gregory of Nazianzus
Ryan Clevenger, Wheaton, USA
(0740)
Implicit Stipulations in the Testamentum
of Gregory of Nazianzos vis à vis the
Testamenta of Remigius of Rheims,
Caesarius of Arles, and Aurelianus of Ravenna
Karen Carducci, the Catholic University of
America, Washington, DC, USA
(1165)
Eunomius and Gregory of Nyssa on τὸ τῆς εὐσεβείας μυστήριον
Michael J. Petrin, Notre Dame, USA
(1184)
The Function of Miracles in Gregory of Nyssa’s Hagiographical Works
Andra Jugănaru, Central European
University, Budapest, Hungary
(0315)
Gregory of Nyssa’s Framework for the Resurrected Life in The Life of St. Macrina
Sr. Makrina Finlay, Abtei Burg
Dinklage, Germany
(0934)
Three States after Death according to Gregory of Nyssa
Marta Przyszychowska, Warsaw, Poland
(0431)
An Ambiguous Type: The Figure of Aaron Interpreted by Gregory of Nyssa and
Ephrem the Syrian
Ann Conway-Jones, Birmingham, UK
(0963)
The Place of the Eucharist in Gregory of Nyssa’s Soteriology
Robin Orton, London, UK
(0601)
Cyclic Shapes and Divine Activity. A Cappadocian Inquiry into Byzantine Aesthetics
Anne Karahan, Stockholm, Sweden
(1031) Eschatological themes in the
writings of Gregory of Nyssa and John Scottus Eriugena
Hilary Anne-Marie Mooney, University of
Education Weingarten, Germany
(1130)
‘Natural Contemplation’ in Evagrius Ponticus Scholia on Proverbs
Benjamin Ekman, Lund
University, Sweden
(0972)
The Golden and Saving Chain and its (De)construction: Soteriological
Conversations Between Jacques Derrida, Jean-Luc Marion and the Cappadocian
Fathers
Margaret Guise, Chichester, UK
Vol.
XCVI
The Second Half of the Fourth Century - From the Fifth Century Onwards (Greek Writers)
The
Second Half of the Fourth Century
(0980)
Epiphanius on Jesus’ Digestion
Kelley Spoerl, Saint Anselm College,
Manchester, NH USA
(1001)
Nicaea is Not Enough: The Second Creed of Epiphanius’ Ancoratus
Young Richard Kim, Grand Rapids, USA
(1104)
Marius Victorinus’ Use of a Gnostic Commentary
(1123)
Action of will and Generation of the Son in extant works of Eunomius
Tomasz Stępień, Cardinal Stefan Wyszyński
University, Warsaw, Poland
(0954)
‘In the Gardens of Adonis’. Religious Disputations in Julian’s Caesars
Alberto J. Quiroga Puertas, University of
Granada, Granada, Spain
(1079)
Porphyry and Julian on Christians
Ariane Magny, Ottawa, Canada
(1049)
The Impact of Theology on Calvin's Reception of Chrysostom's Exegesis of Galatians 4:21-6
Jeannette Kreijkes, University of
Groningen, The Netherlands
(0187)
John Chrysostom on katanuxis as the
Source of Spiritual Healing
Hellen Dayton, Pontifical Institute of
Oriental Studies, Vatican
(1115)
The Epistle to the Hebrews in the 7th Oration of John Chrysostom’s
Orationes Adversus Judaeos
Michaela Durst, Universität Wien, Evangelisch-Theologische
Fakultät, Wien, Austria
(0670) The Lives of others:
Pagan and Christian Role Models in John Chrysostom’s Thought
Paschalis Gkortsilas, University of Exeter, Exeter UK
(1073)
L’exégèse de la faute de David (II Règnes,
11-12) : Jean Chrysostome et Théodoret de Cyr
Malouine de Dieuleveult, Paris, France
(1064)
Hagiographic Style of Vita Spyridonis between Rhetoric and Exegetical
Tradition: Analogies between Joan Chrysostom’s Homilies and the Work of
Theodore of Paphos
Matteo Caruso, Institutum Patristicum
Augustinianum, Rome, Italy
(1010)
Method and Meaning in Chrysostom’s Homily
7 and Origen’s Homily 1 on Genesis
Paul C. Boles, Azusa Pacific University,
Azusa, USA
(0845)
Apostolic Authority and the ‘Incident at Antioch’: Chrysostom on Gal.
2:11-4
Susan B. Griffith, University of Birmingham,
Birmingham, UK
(0493)
Therapeutic Preaching: The Use of Medical Imagery in the Sermons of John
Chrysostom
James D. Cook, University of Oxford
(0974)
Sola gratia? Sola fide? Law, Grace, Faith, and Works in John Chrysostom’s Commentary on Romans
Demetrios Bathrellos, Athens, Greece
(0434)
Les homélies de Jean Chrysostome In
principium Actorum: le titre pris comme principe exégétique
Marie-Eve Geiger, Université Lyon II,
HiSoMA, Lyon, France
(1149)
Quelques sources Parisiennes du Chrysostome
de Sir Henry Savile
Pierre Augustin, IRHT, Paris, France
(0296)
The Emperor Theodosius I and the Nicene Faith: A Brief History
Thomas Brauch, Central Michigan University,
Mount Pleasant, Michigan, USA
(1144)
Severian of Gabala as a Witness to Life at the
Imperial Court in Fifth-Century Constantinople
Sergey Kim, Moscow
Theological Academy, Russia/University of Basel, Switzerland
From
the Fifth Century Onwards (Greek Writers)
(0249) The ‘Organon Concept’ in the Christology of
Cyril of Alexandria
Austin
Dominic Litke, O.P., Istituto Patristico Augustinianum, Rome, Italy
(1134)
Some Remarks on the Textual Tradition and the Literary Genre of Cyril of
Alexandria’s De adoratione et cultu in spiritu et veritate
Barbara Villani, Berlin, Germany
(0708)
All Cyrillians? - Cyril of Alexandria as norm of orthodoxy at the Council of
Chalcedon
Sandra Leuenberger-Wenger, Zurich,
Switzerland
(0991)
Virtue in Cyril of Alexandria’s Festal Letters
Hans van Loon, Centre for Patristic
Research, Culemborg, the Netherlands
(0976)
Passibility, Tentability, and the Divine Οὐσία in the Debate Between
Cyril and Nestorius
George Kalantzis, Wheaton College, Wheaton, Illinois
(0122)
‘Talking Back’ in Pachomian Hagiography: Theodore’s Catechesis and the Letter of Ammon
James E. Goehring
(0228)
Let God Arise: The Divine Warrior Motif
in Theodoret of Cyrrhus’ Commentary on Psalm 67
James F. Wellington, Nottingham, UK
(0268)
Exégèse et argumentation scripturaire chez Théodoret de Cyr: l’In Romanos,
écho des controverses trinitaires et christologiques des IVe et Ve
siècles
Agnès Lorrain, Université de
Paris-Sorbonne, France / ‘Paratexts of the Bible’, Universität Basel,
Switzerland
(1037)
A Landscape of Bodies: Exploring the Role of Ascetics in Theodoret’s Historia Religiosa
Kathryn Kleinkopf, University of Tennessee,
Knoxville, USA
(1085)
New Syriac Edition and Translation of Theodore of Mopsuestia’s Reconstructed Commentary on Paul’s Minor Epistles:
Fragments Collected from MS (olim) Diyarbakir 22
Maya Goldberg, Vrije Universiteit
Amsterdam, The Netherlands
(1068)
The Spiritual Experience in Diadochus of Photike
Georgiana Huian, Bucharest, Romania
(0005)
The Comparison of the Triadological Teaching of Isidore of Pelusium with
Cyril’s of Alexandria Teaching
Eirini A. Artemi, Greek
Orthodox Archdiocese of Athens, Athens, Greece
(0612)
Notes on Isidore of Pelusium’s Possible Letters to Didymus the Blind
Madalina Toca, KU
Leuven, Belgium
(0250) Ein äthiopisches
Fragment der dem Dionysius Areopagita zugeschriebenen Narratio de vita sua
Michael Muthreich, Göttingen, Germany
(1199)
Theodoret of Cyrrhus: The Main Source of Pseudo-Dionysius’ Christology?
István Perczel, Central
European University Budapest, Department of Medieval Studies, Budapest, Hungary
(0908) Aptitude (Ἐπιτηδειότης) and the Foundations of Participation in the
Philosophy of Dionysius the Areopagite
Panagiotis G. Pavlos, University of Oslo,
Oslo, Norway
(0989)
The Relationship between Dionysius the Areopagite and Maximus the Confessor:
Revisiting the Problem
Joost van Rossum, Institut de théologie
orthodoxe Saint-Serge, Paris
(0999)
Dionysius versus Proclus on Undefiled
Providence and its Byzantine Echoes in Nicholas of Methone
Dimitrios A. Vasilakis, Munich, Germany
(1036)
The Mystical Sense of the Aesthetic Experience in Dionysius the Areopagite
José María Nieva, Universidad Nacional de
Tucumán, Tucumán, Argentina
(1153) Why Dionysius the Areopagite? The invention of
the first Father
Ernesto
Sergio Mainoldi, Milan, Italy
(0364)
La Trinité dans les Noms divins
Ysabel de Andia, CNRS, Paris, France
(1024)
The Influence of Romanos the Melodist on the Great Canon of Saint Andrew of Crete: Some Remarks about
Christological Typologies
Alexandru Prelipcean, Alexandru Ioan Cuza
University, Iași, Romania
(0426)
‘Assuming our nature corrupted by sin’:
Revisiting Theodore the Studite on the Humanity of Christ
Alexis Torrance, University of Notre Dame,
USA
(0026)
The Rhetoric of Persuasion in the Polemic of John of Damascus
Scott Ables, Oxford, UK
(0994)
Ancient Seeing/Christian Seeing: The Old and the New
in John of Damascus
James A. Francis, University of Kentucky, Lexington,
USA
(0729)
The Problem of ἐνυπόστατον in John Damascene: Why
Is Jesus Not a Human Person?
Zachary Keith, Washington, DC, USA
(0007)
Being, Christian Gnosis, and Deified
Becoming in the ‘Theoretikon’
Nicholas Bamford, St. Albans, UK
(0413)
Introduction: The Two Versions of Palamas’ Epistula III to Akindynos
Katharina Heyden, Berne, Switzerland
(1032)
The two Epistulae III of Palamas to Akindynos: The Small but Important
Difference between Authenticity and Originality
Katharina Heyden, University of Berne,
Berne, Switzerland
(1035) The Problem of the
Distinction between Essence and Energies in the Hesychast Controversy. Saint Gregory Palamas’ Epistula III: The Version
Published by P. Chrestou in Light of Palamas’ other Works on the Divine Energies
Theodoros Alexopoulos, University of Berne, Berne, Switzerland
(1033)
The Textual Transmission of Palamas’ Epistula III to Akindynos: The Case
of Monac. gr. 223
Renate Burri, University of Berne, Berne,
Switzerland
(1042) The Imago Trinitatis in St Symeon the New Theologian and Niketas Stethatos: Is this the Basic
Source of St Gregory Palamas’ own Approach?
Alexandros Chouliaras, Vrije
Universiteit, Amsterdam, NL
Vol.
XCVII
From the Fourth Century (Latin Writers) - Nachleben
From the Fourth Century (Latin Writers)
(0561) Comparing Institutes: Lactantius’ Divinae Institutiones in Calvin’s Institutio christianae religionis 1.1-5
Anthony P. Coleman, St.
Gregory’s University, Shawnee, USA
(0557)
Jerome and the Christianus Perfectus,
a transformed Roman noble man?
Jessica van ’t Westeinde, Durham, UK
(1183)
Domina, Filia, Conserva, Germanа: The Identity of the Correspondent in Saint
Jerome’s Letters
Silvia Georgieva, South-West
University ‘Neofit Rilski’, Blagoevgrad, Bulgaria
(1058)
Muliercularum socii (Hier., Ep. 133,4): donne ed eresia nell'Epistolario di Gerolamo
Roberta Franchi, Hungarian Academy of Sciences, Budapest, Hungary
(0011)
Prudentius: Contra orationem Symmachi,
Bk. I
Richard Seagraves, Cathedral of St.
Patrick, New York, USA
(0579)
‘Let him thus be a Hippolytus’ (Perist.
11.87): Horror and Rhetoric in Prudentius’ Peristephanon
11
Klazina Staat, Ghent University, Ghent,
Belgium
(0043)
Witness and Imitation in the Writings of Paulinus of Nola
Diane Shane Fruchtman, Rutgers University,
New Brunswick, USA
(0985) Salvation behind the Web (Paul. Nol., Carm. XVI, 93-148): Connections and
Echoes of a Fairy-tale Theme in Late Antiquity and the Middle Ages between West
and East
Lorenzo
Sciajno, Istituto Siciliano di
Studi Patristici e Tardoantichi ‘John Henry Newman’,
Palermo, Italy
(0427) Politician, Theologian, Tutor. Luciferi Calaritanis’ Use of Holy
Scripture
Ewa
Dusik-Krupa, The
Pontifical University of John Paul II in Krakow, Krakow, Poland
(0521)
Massimino ariano e la Sicilia: il dibattito storiografico negli ultimi decenni
su una vexata quaestio
Vincenzo Messana, Università degli Studi
Palermo, Italia
(0520)
Il variegato panorama di accezioni dei termini Romanus e barbarus,
Christianus e paganus negli scritti di Salviano
Salvatore Costanza,
Università di Palermo, Italia
(1101)
The Intertextual Tradition of Prosper’s De
vocatione omnium gentium
Matthew J. Pereira, Loyola Marymount
University, Los Angeles, USA
(0490)
Abjuring Manichaeism in Ostrogothic Rome and Provence: The Commonitorium
quomodo sit agendum cum Manichaeis and the Prosperi anathematismi
Raúl Villegas
Marín, Barcelona, Spain
(0241)
John Cassian read by Eucherius of Lyon: affinities and divergences
Mantė Lenkaitytė
Ostermann, University of Fribourg, Switzerland
(0199)
Obedience and Communal Authority in John Cassian
Daniel G. Opperwall, The Orthodox School of Theology at Trinity
College, Toronto, Canada
(1185) Epic Emotions: Narratorial Involvement in
Sedulius’ Carmen Paschale
Gerben F.
Wartena, Vrije Universiteit, Amsterdam, The Netherlands
(1052)
Evaluations of Multilingual Competence in Cassiodorus’ Variae and Institutiones
Tim Denecker, KU Leuven, Belgium
(0021)
On Menstruation, Marital Intercourse and ‘Wet Dreams’ in a Letter by Gregory
the Great
Hector Scerri, University of Malta, Msida, Malta
(0597)
To See with Body and to See with Mind: Corporeal and Spiritual Cognition in the
‘Dialogues’ of Gregory the Great
Jerzy Szafranowski, University of Warsaw,
Warsaw, Poland
(0258)
Chants, Icons, and Relics in the Evangelization Doctrine of Gregory the Great:
The Case of Kent
Pere Maymó i Capdevila, Universitat de Barcelona, Barcelona, Spain
(0812)
Scriptural Allusions and the Wholeness of Wisdom in Boethius’ Consolation of Philosophy
Stephen Blackwood, Ralston College,
Savannah, USA
(0259)
A Brief Catalogue of Superstitions in Chapter 16 of Martin of Braga’s De correctione rusticorum
Juan Antonio Jiménez Sánchez, Universitat
de Barcelona, Barcelona, Spain
(0964)
‘Sufficit septem diebus’: Seven Days
Mourning the Dead in the Letters of
St. Braulio of Zaragoza
Alberto Ferreiro, Seattle Pacific
University, USA
(1148)
Bede’s Interpretative Practice in his Homilies on the Gospels
Susan Cremin, Cork, Ireland
Nachleben
(1210)
Reception of Late-Antique Popes in the Medieval Byzantine Tradition
Bronwen Neil, Brisbane
(1082)
Providence, Resurrection, and Restoration in Byzantine Thought, Eighth to Ninth
Centuries
Ken Parry, Macquarie University, Sydney, Australia
(1070) Spätbyzantinische
Übernahme der Vorstellung von Lichtvision des Euagrios Pontikos, erörtert am
Beispiel des Gregorios Sinaites
Eiji Hisamatsu, Ryukoku
University, Kyoto, Japan
(1127)
Eriugena’s Trinity: A Framework for Intercultural and Interreligious Dialogue
Catherine Kavanagh, Mary Immaculate
College, University of Limerick, Limerick, Ireland
(0369)
The Apophthegmata Patrum in the Context of the Occidental Reformation of
Monastic Life during the 11th and 12th Centuries. The
Case of Peter Abelard
Tobias Georges, Göttingen, Germany
Augustine
and the Dissolution of Polarity. Some Thoughts on Augustine Reception in the
Late 13th and early 14th Centuries According to Thomas Aquinas and Meister
Eckhart
Christopher M. Wojtulewicz, London, UK
(0363) Origen, a Source of Meister Eckhart’s Thinking
Marie-Anne Vannier, Université de Lorraine,
Institut Universitaire de France
(1066)
The Patristic Sources of Eriugena’s Exegesis of the Parable of the Bridesmaids
Lavinia Cerioni, University of Nottingham,
Nottingham, UK
(1177)
A Polemicist rather than a Patrologist: Calvin’s Attitude to and Use of the
Early Church Fathers
Thomas F. Heyne, M.D., M.St., Boston, USA
Vol.
XCVIII
St Augustine and His Opponents
(1198) Sold to Sin Through Origo:
Augustine of Hippo and the late Roman Slave Trade
Susanna Elm, University of California at
Berkeley, Berkeley, USA
(1191)
Augustine and the Economics of Libido
Michael J. Thate, Princeton University
(0928) The Fate of Augustine’s Genesis
Exegesis in Medieval Hexaemeral Commentaries: The Cases of John Scottus
Eriugena and Robert Grosseteste
Willemien Otten, Chicago, USA
(0571) Beginning Again, Becoming Animal: Augustine’s Theology, Animality, and Physical Pain in Genesis
Midori E. Hartman, Drew University,
Madison, NJ, USA
(1039)
Groaning with the Psalms: The Cultivation of World-Weariness in Augustine’s Enarrationes in Psalmos
Sarah Stewart-Kroeker, Vancouver, Canada
(1034)
Non inueni tantam fidem in Israel: la
péricope de l’acte de foi du centurion (Matt.
8:5-13) interprétée dans les Sermones in
Matthaeum d’Augustin d’Hippone
Marie Pauliat, Université Lumière-Lyon 2,
Lyon, France
(0967)
Christology and Exegesis in Augustine of Hippo’s XV. Tractate In Iohannis Euangelium
Joseph L. Grabau, KU Leuven, Leuven,
Belgium
(1081)
Greek or Hebrew? Augustine and Jerome on Biblical Translation
Teppei Kato, Cincinnati, Ohio, USA
(1138)
Augustine’s Theory of Signs – A Hermeneutical Key to his Practice of
Dealing
with Different Biblical Versions?
Rebekka Schirner, Johannes Gutenberg-University, Mainz, Germany
(1083)
The Drama of De magistro
Erika Kidd, University of St. Thomas, St. Paul, USA
(0475)
The Holy Spirit and the Church in the Earliest Augustine: An Analysis of the
Character of Monnica in the Cassiciacum Dialogues
Douglas Finn, Boston College, Chestnut
Hill, USA
(0118) Nondum
me esse: Augustine’s Early Ontology
John Peter Kenney, St. Michael's College,
Colchester, US
(0102) Pseudo-Cyprian and the
Rebaptism Controversy in Africa
Maureen A.
Tilley, Fordham University, New York, US
(1038)
‘Stubborn and Insolent’ or ‘Enfeebled by Riches’? The Construction of Crispina’s
Identity
Heather Barkman, University of Ottawa,
Ottawa, Canada
(1046)
Were the ‘Donatists’ a National or Social Movement in Disguise? Reframing the
Question
David E. Wilhite, Waco, TX USA
(0109)
The Relation of the Identity of North African Christians to the Spiritual
Training in the Letters of Augustine
Naoki
Kamimura (Tokyo Gakugei University), Tokyo, Japan
(0117) The Damnation of Baptized Infants according to
Augustine
Edward Arthur Naumann, Colombo, Sri Lanka
(0796)
Defying Donatism Subtly: Augustine’s and Aurelius’ Liturgical Canons at the
Council of Hippo
Jane Merdinger, Incline Village, Nevada,
USA
(0815) Did Augustine change or broaden his perspective
on baptism?
Marius Anton van Willigen, Centrum voor
Patristisch Onderzoek, Amsterdam, The Netherlands
(0022) ‘They Agreed with the Followers of Arius’: The ‘Arianization’ of
the Donatist Church in Late Antique Heresiology
Jesse A. Hoover, Baylor University, Waco,
USA
(1152)
The Necessities of Judgment: Augustine’s Juridical Response to the Donatists
Joshua M. Bruce, PhD Cand., University of
Edinburgh, Edinburgh, UK
(1126)
Why suicides instead of martyrs? Augustine and the persecution of Donatists
Carles Buenacasa Pérez, Universitat de
Barcelona, Barcelona, Spain
(0232) Augustine’s Intention in Proceeding from
‘mens, notitia, amor’ to ‘memoria, intellegentia, voluntas’
Colten Cheuk-Yin Yam, University of Tübingen, Tübingen, Germany
(0552) Augustine and Proba on the Renewed Union of Man and Woman in
Christ's Humanity and the Church
Robert Parks, Dayton, Ohio, USA
(0000) Augustine on Omnipotence
versus Porphyry Based on Appropriation of Plato’s Timaeus 41ab
Victor
Yudin, Leuven, Belgium
(1102) The Resurrection Body in Augustine
Johanna Rákos-Zichy, Budapest, Hungary
(1076)
Une demande d’intercession bien maladroite : la correspondance entre
Augustin d’Hippone et Nectarius
Pierre Descotes, Paris, France
(0993)
John of Jerusalem’s Profession of Faith (CPG 3621) and the Pelagian Controversy
Giulio Malavasi, Università degli Studi di
Padova, Padova, Italy
(1080)
‘The meaning of ‘good works’ in Augustine’s anti-Pelagian writings’
Katherine Chambers, University of Adelaide,
Southampton, UK
(1113)
Re-dating Augustine’s Ad Simplicianum
1.2 to the Pelagian Controversy
Kenneth M. Wilson, Montgomery, Texas, USA
(1112)
Pelagius’ Narrative Techniques, their Rhetorical Influences and Negative
Responses from Opponents Concerning the Acts of the Synod of Diospolis
Nozomu Yamada, Nanzan University, Nagoya,
Japan
(0983)
The Controversy between Augustine and Julian of Eclanum: On Law and Grace
Piotr M. Paciorek, Miami, USA
(1086) ‘This Three-Headed Hellhound’ – Evil Desire as the
Root (radix) of All Sins in
Augustine’s Sermons
Timo Nisula, Turku, Finland
(2000) Sacramental
Hermeneutics: Augustine’s De
doctrina Christiana in the Berengarian Controversy
Jonathan Martin Ciraulo, University of Notre
Dame, South Bend, USA
(0287)
The Silent Word: Speech in the Confessions
Elizabeth Klein, University of Notre Dame,
South Bend, USA
(1114)
The Creatureliness of Time and the Goodness of Narrative in Augustine’s Confessions
Christian Coppa, Cambridge, UK
(1175) New Light on Time in Augustine’s Confessions
D.L. Dusenbury, De Wulf–Mansion Centre,
Institute of Philosophy, Catholic University of Leuven, Belgium
(0629)
Augustine’s
Confessions: A Discourse Analysis
Math Osseforth, VU University Amsterdam,
The Netherlands
(0308)
Demonic Historiography and the Historical Sublime in Augustine’s City of God
Sean Hannan, University of Chicago,
Chicago, USA
(0822)
The Restoration Word Group in De Civitate Dei, Books XI-XXII: A Study of
an Important Backbone of Augustine's Theology of History
Jimmy Chan, Hong Kong
(1095)
Sapientia as Dialectic in Book XV of Augustine’s De Trinitate
Michael L. Carreker, St. David’s School,
Raleigh, North Carolina, USA
(0962)
Wonder and Significance in Augustine’s Theology of Miracles
Augustine M. Reisenauer, O.P., Providence
College, Providence, USA
(1116)
Confession of a Human Being as Darkness in Augustine
Makiko Sato, Toyama, Japan
(0290)
Does Death Sting? Some Thoughts from the Mature Augustine
Rowena Pailing, The College of the
Resurrection, Mirfield, UK
(0824)
Wisdom Christology in the Works of St. Augustine
Kitty Bouwman, Amsterdam, The Netherlands
(0509)
The Predestinarian Gottschalk of Orbais: Faithful Augustinian or Heretic?: The
Ninth Century Carolingian Debate Revisited
Mark G. Vaillancourt, New York, USA
(0390)
Speaking From the Depths: Augustine and Luther’s Christological Reading of Substantia in Psalm 69
Matthew Drever, University of Tulsa, Tulsa,
USA
(1002)
The Vulnerable Slave-Owner in Augustine’s Sermons
Cassandra M. M. Casias, Emory University,
Atlanta, USA
(0246) Kenoticism in The Brothers Karamazov and Confessions:
Descending to Ascend
Kyle Hurley, University of Edinburgh, UK
(0821)
Augustine and American Professors in the Nineteenth and Early Twentieth
Centuries: From Adulation to Critique
Elizabeth A. Clark, Duke University (Emerita),
Durham, USA
(0721)
Christoecclesial Participation: Augustine, Zizioulas, and Contemporary
Ecumenism
Shane M. Owens, Franciscan University of
Steubenville, Steubenville, OH, USA
(0169)
The Eternal Relational Submission of the Son to the Father: A Critical reading
of A Contemporary Evangelical Trinitarian Controversy on Augustine
Dongsun Cho, Fort Worth, Texas, USA
