tag:blogger.com,1999:blog-4691107643479417770.comments2023-11-21T00:05:44.795-08:00Oxford PatristicsProfessor Markus Vinzenthttp://www.blogger.com/profile/18207418071078727708noreply@blogger.comBlogger36125tag:blogger.com,1999:blog-4691107643479417770.post-65333222862389935502017-07-24T22:52:06.293-07:002017-07-24T22:52:06.293-07:00This is an utterly baffling and baffled review. I ...This is an utterly baffling and baffled review. I am particularly interested to know where in the De Providentia do you or does Marin say that Prosper defends the notion that human will sometimes precedes grace? How did the reviewer not notice that apart from Marin's ludicrous suggestion that the decade of war would be an allusion to the Trojan war, his arguments dismissing Hincmar's identification of Prosper as the poem's author and hypothesis that it was smuggled into the and transmitted in the Prosperian corpus by antiaugustinian monks to be specious and utterly self-serving? Tom Falkinghamhttps://www.blogger.com/profile/01774316452372440212noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-5380410780534001092016-11-08T19:51:12.140-08:002016-11-08T19:51:12.140-08:00You may want to visit this site too! http://conf.k...<br />You may want to visit this site too! http://conf.kln.ac.lk/iprc2016/index.php<br /><br /><a href="http://conf.kln.ac.lk/iprc2016/index.php" rel="nofollow">more info</a><br />Anonymoushttps://www.blogger.com/profile/09343547828041396352noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-15867921501614542182015-11-29T12:18:56.288-08:002015-11-29T12:18:56.288-08:00The relationship between Victorinus and Gnosis rem...The relationship between Victorinus and Gnosis remains still obscure. Already Hadot in his Commentary on Victorinus’ work noticed Gnostic themes and motives. Tardieu, following Hadot’s intuition, shows that both Victorinus and the Coptic-Gnostic Text “Zostrianos” follow one and the same philosophical source. Other scholars (C.O.Moreschini, L. Abramowski) have recently claimed that Victorinus has access (unbewust?!) to Gnostic texts. Well, a very intrigued topic. May I have a copy of your contribution?! Stefan Marinca (stefanmarinca@libero.it)stemarhttps://www.blogger.com/profile/11787422030818057075noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-47720893634059352252015-11-16T19:15:29.575-08:002015-11-16T19:15:29.575-08:00It is a very helpful post. If you want more inform...It is a very helpful post. If you want more information ,Please <a href="http://saiful2087.jerrymartinlea32.c2strack.com" rel="nofollow">Click here</a>Anonymoushttps://www.blogger.com/profile/02077394273733566409noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-49234858798918739522015-10-29T02:47:57.144-07:002015-10-29T02:47:57.144-07:00Le sujet de la conférence est tout à fait passionn...Le sujet de la conférence est tout à fait passionnant et je regrette de la découvrir après coup. Sur le fond, je pense comme vous qu'il ne faudrait pas trop sous-estimer une influence du pseudo-Denys sur Achard de Saint-Victor, mais indirecte, médiatisée par les écrits d'Hugues de Saint-Victor. Dans le cas présent, au lieu d'une influence directe du pseudo-Denys sur Achard, le thème d'un amour au-delà de la raison chez Achard de Saint-Victor peut s'expliquer simplement comme une influence victorine, car ce thème se lit aussi chez Hugues (surtout dans son commentaire de la Hiérarchie céleste il est vrai) et surtout chez Richard de Saint-Victor, contemporain d'Achard, qui le transmet ensuite à Thomas Gallus. C'est à Thomas Gallus qu'on doit ensuite l'interprétation, si répandue après lui, des neuf choeurs d'esprits célestes constituant une progression de l'âme vers Dieu dans laquelle le sommet (le séraphin de l'âme) s'identifie à une dilection supraintellectuelle.<br />Cordialement,<br />Dominique PoirelDominique Poirelhttps://www.blogger.com/profile/05714119351283313418noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-55200368422437560652015-06-27T04:52:56.332-07:002015-06-27T04:52:56.332-07:00Levan, you are one of the best theology, how I kno...Levan, you are one of the best theology, how I know...Anonymoushttps://www.blogger.com/profile/17487805777887983506noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-13097915781670239572015-03-04T02:57:05.715-08:002015-03-04T02:57:05.715-08:00It’s great that your party members have selected p...It’s great that your party members have selected proper <a href="https://eventup.com/" rel="nofollow">meeting rooms</a> for your November annual meeting. I hope everything has done perfectly with good manners. I want to know something more about this annual meeting, please share more reviews.<br />karter.martinhttps://www.blogger.com/profile/03032888586597948362noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-34104746317617645982014-09-01T23:56:33.602-07:002014-09-01T23:56:33.602-07:00Hi, you explained the topic very well. The content...Hi, you explained the topic very well. The contents has provided meaningful information thanks for sharing info<br /><a href="http://jesmondstudentaccommodation.com/" rel="nofollow">student properties jesmond</a>Anonymoushttps://www.blogger.com/profile/05418434508834221199noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-71168659958971152432013-04-27T10:24:27.346-07:002013-04-27T10:24:27.346-07:00Hi, where can I find this paper ?Hi, where can I find this paper ?Heat_023https://www.blogger.com/profile/05402852218600833138noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-6864275410411598822013-01-29T09:40:54.543-08:002013-01-29T09:40:54.543-08:00Thank you, Thomas, for your careful reading of thi...Thank you, Thomas, for your careful reading of this volume.Tarashttps://www.blogger.com/profile/02414542125305702832noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-72268563060137182552012-09-04T06:34:47.926-07:002012-09-04T06:34:47.926-07:00Dear Prof. Vinzent,
my name is Marianna Cerno, I a...Dear Prof. Vinzent,<br />my name is Marianna Cerno, I am italian and I have an annual fellowship of the University of Udine, where I graduated in 2004. In 2008 I had my Ph.D. in Florence at S.I.S.M.E.L. (www.sismelfirenze.it) and I study martyrial hagiography of the early Middle Ages. In particular, I take part to a project of a two-volume publication about Aquileian hagiography directed by prof. Emanuela Colombi (University of Udine). For the first volume, edited in 2008 (the second one is due to be published in spring 2013) I worked on the Passio Donati, underlining its connections with the Passio Pollionis, while I was making the critical edition of the text of Passio Donati. These studies brought me to conclude that the idea of the translation of Donatus' relics in early 5th century was wrong (there is an homonymy between two different Donatus in Aquileian tradition), and also that Passio Donati was written in the early XII century, being a re-writing of the Passio Pollionis in a very specific context, as I tried to demonstrate in my edition. I am still studying Pannonian hagiography, because of the strict connections with Aquileia's hagiographical literature. That's why I would really like to read the paper mentioned in this post, if You can send me it. I can also send You a copy of my work. Thank You very much, best regards,<br /><br />Marianna Cerno<br />linfalice@gmail.comMellyhttps://www.blogger.com/profile/02267186314385496811noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-48110295429316963852012-08-28T23:34:20.714-07:002012-08-28T23:34:20.714-07:00You made some decent points there.I would like to ...You made some decent points there.I would like to thank you for the efforts you have put in writing this web site. I am hoping the same high-grade website post from you in the upcoming time. I enjoy that you place an excellent content that is articulate and well-written. I like this web site because there is so much useful stuff in here. Great. <a href="http://www.everta.lk/" rel="nofollow">obituary</a><br /><br />Anonymoushttps://www.blogger.com/profile/04604725778331532183noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-30363770338311542192012-05-16T12:34:22.665-07:002012-05-16T12:34:22.665-07:00It is interesting that W.H.C. Frend, Martyrdom and...It is interesting that W.H.C. Frend, Martyrdom and Persecution in the Early Church (NY: Anchor 1967)p.325 speaks of "the anti-Origenist Christology of Paul of Samosata".<br /><br />In Jean Danielou-Henri Marrou, The Christian Centuries, The First Six Hundred Years (NY: McGraw-Hill 1964) p.217 we read "He (Paul of Samosata) condemned hymns in honor of Christ as an innovation, and attacked Origen (HE,VII,30,9). His nomination (as bishop) evidently aroused opposition in the more Hellenized circles of Antioch, influenced by Greek philosophy. The leaders of this group were Lucian and Malchion. The attacks of Paul's theology led to the convocation of a Synod, which the whole crowd of Origenists attended.<br /><br />In F. Cayre, Manual of Patrology (Tournai Belgium: Desclee, 1940) p.176 Cayre says that Friedrich Loofs tries to rehabilitate Paul of Samosata by theorizing that he was a victim of Origen's school.<br /><br />H.J. Carpenter, Popular Christianity and the Early Theologians, History Series #2, ed. Clarence Lee (Philadelphia: Fortress Press, 1966) p.27 At Antioch between 260 and 270 AD there appears the significant figure of the sophist Malchion, without whose assistance even a body of Origenist bishops could not confute Paul of Samosata.<br /><br />I do not understand how Paul's Christology is defined (in opposition to Origen's or is it in opposition in the sense of "low" and "high"?) as "low Christology"?<br /><br />In A New Eusebius, ed. James Stevenson (NY: Macmillan, 1957) p.279 we read:<br /><br />Paul's opponents (according to C.E. Raven in Apollinarianism) were the forerunners of Apollinarius' heresy for (they held) 'the God-Logos...in (Christ) was what the inner man is in us. Paul would not admit ((to the Origenists at the synods)) that the Logos took the place of the human soul in Christ. Athanasius "On the Councils of Ariminum and Seleucia" (45) said, 'For they who deposed the Samosatene took homoousios in a bodily sense, because Paul had attempted sophistry and said, 'Unless Christ has of man become God, it follows that he is homoousios with the Father; and if so, there are of necesity three ousiai, one of the previous ousia, and the other two from it', and, therefore, guarding against this, they said with good reason, that Christ was not ((in this way)) homoousios.<br /><br />It is interesting that any credibility could be given to any scholia which might attempt to compare Origen's Christology in any way to that of Paul of Samosata.Gaulhttps://www.blogger.com/profile/00360140998387272756noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-86693615138471877672012-01-30T12:08:35.112-08:002012-01-30T12:08:35.112-08:00There are ONLY 38 Books of Scripture in the OT. Th...There are ONLY 38 Books of Scripture in the OT. The Book of Esther is classed as Farce/Comedy by Jewish scholars.<br /><br />Jeremiah 8:8 warned us about this, but we failed to heed his warning!Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-18220122672989591002012-01-29T14:27:48.072-08:002012-01-29T14:27:48.072-08:00Yes, I would very much. In my church we are curre...Yes, I would very much. In my church we are currently studying the history of infant baptism (We are Reformed Baptists) and we just finished Tertullian and Hippotylus. Next week are going to look at Cyprian's letter to Fidus. I would be happy to make a financial reimbursement if necessary. Also, any other references to the 3rd century would be helpful. I do have access to a large theological library here in Dallas Texas so I could find the references.<br /><br />Thank you very much.JBSulmanhttps://www.blogger.com/profile/12319987051259577726noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-40795875112050724452012-01-29T07:08:50.908-08:002012-01-29T07:08:50.908-08:00The paper wil be published in the forthcoming vols...The paper wil be published in the forthcoming vols of Studia Patristica (2013). But if you need to get in touch with the author, please let me know.<br />Yours MarkusProfessor Markus Vinzenthttps://www.blogger.com/profile/18207418071078727708noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-69358316059818200202012-01-29T06:45:06.818-08:002012-01-29T06:45:06.818-08:00Mr. Perry,
I am currently doing a study on the his...Mr. Perry,<br />I am currently doing a study on the history of infant baptism and I would be very interested in reading your paper. Where can I find it? I did not see a link on this page.JBSulmanhttps://www.blogger.com/profile/12319987051259577726noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-90336305818270856842011-12-22T23:10:22.597-08:002011-12-22T23:10:22.597-08:00This comment has been removed by a blog administrator.KARANAM MERCYhttps://www.blogger.com/profile/08620694568255938864noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-32847242187840348952011-11-29T08:16:52.399-08:002011-11-29T08:16:52.399-08:00Your posting of this page, inspires me to make a c...Your posting of this page, inspires me to make a comment, that you and your readers might think about. As someone interested in the topic, but outside the religion industry, my largest problem is getting access to the current writings by people in the industry. They are either very expensive or hard to access.<br /><br />Would it be great if someone set up a web server, perhaps with a forum mechanism, but that is a detail, where a large group of potentially prescreened people could write the thesis/synopsis of as many peer reviewed papers in the industry as possible. Not reviews or opinions, but the thesis statement, and perhaps the arguments of the paper in outline form.<br /><br />This would then be available to VIEW by everyone, and perhaps COMMENT/DISCUSS (remember it is set up with a forum mechanism) by others (perhaps different than the contributors)<br /><br />I used to help Dr Robert M. Price for years with his technical stuff. I am now a retired computer worker that has studied early christianity for almost 20+ years now. I believe that such a mechanism would 1) enable seriously interested lay people to stay more informed of the details of what is happening in the industry, 2) would create a community of both seriously interested lay people, and open minded professionals due to the community that would result in such a multi person effort community, and 3) would enable people that are seriously interested in the subject have a place to go to find out the general outlines of the arguments being made in the industry without having to pay money or find some kind of special access to the industry.<br /><br />As a retired computer industry worker, I would be happy to build such a thing, at no cost, which would operate for less than $20 a month of server and bandwidth, and if you or anyone is interested in the concept, please feel free to contact me by email.<br /><br />Cheers! RichGriese@gmail.comAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-81236541579481481552011-11-24T09:24:16.861-08:002011-11-24T09:24:16.861-08:00If it is there, it must be an earlier work or a va...If it is there, it must be an earlier work or a variation on one. I otherwise don't see anything specially on Maximus there. But thanks for mentioning, Nordic Monk; there are a bunch of other good essays there.Jon Andrewhttps://www.blogger.com/profile/13886034856743858204noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-37234509521935820612011-11-24T06:45:21.743-08:002011-11-24T06:45:21.743-08:00I think the paper is found here.
http://www.uky.ed...I think the paper is found here.<br />http://www.uky.edu/~dbradsh/J. B. Aitkenhttps://www.blogger.com/profile/15616638312087360239noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-49321998246939401632011-11-20T07:53:51.623-08:002011-11-20T07:53:51.623-08:00Really Mother Mary listens to earnest prayer.
Even...Really Mother Mary listens to earnest prayer.<br />Even in our Hindu Puranam DEVI BHAGAVATAM there are number of chapters describing how Mother Godess Durga saves persons , people from dangers and invading armies.ammaammahttps://www.blogger.com/profile/02643237864123173571noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-48237236554454017622011-11-19T09:36:02.609-08:002011-11-19T09:36:02.609-08:00Added this blog to my RSS reading list today. Have...Added this blog to my RSS reading list today. Have enjoyed Markus guest posts on Neil Godfrey's or Stephan huller's blog, or wherever I learned of him. Looking forward to fun stuff here.<br /><br />Cheers!Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-71796195648585481462011-09-24T01:35:40.977-07:002011-09-24T01:35:40.977-07:00I'm curious to ask, is this paper published in...I'm curious to ask, is this paper published in an academic journal or collection, and if so, where might it be found? Many thanks!Jon Andrewhttps://www.blogger.com/profile/13886034856743858204noreply@blogger.comtag:blogger.com,1999:blog-4691107643479417770.post-76708098812845143612011-09-11T20:55:12.559-07:002011-09-11T20:55:12.559-07:00How could I access these papers?
Are they publishe...How could I access these papers?<br />Are they published somewhere? Could you provide the bibliographical details if so or whatever might be a relevant information?<br />Thank you in advance!Cristian Mancillahttps://www.blogger.com/profile/00768145024298460043noreply@blogger.com