The preservation
of most of the Post-Sanctus in the fragmentary sixth-century anaphora, in
relation to which some preliminary questions were addressed in my paper at the
last Patristics Conference (published in SP 64, 2013, 105-9), makes possible a
comparative study of this section in all four extant East Syrian anaphoras.
This paper offers a comparison of the contents of each Post-Sanctus, and
examines significant areas of agreement, as well as features which are unique
to and distinctive of each anaphora. A few suggestive parallels in West Syrian
anaphoras are also noted.
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