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“Family and Children in the Patristic Tradition” conference, Final call for papers (deadline: 8/15/11)

The Stephen and Catherine Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts, has slots for a few additional short (20 min) papers at its October 13-15, 2011 conference on "Family and Children in the Patristic Tradition." 
Abstract deadline: no later than Monday, August 15, 2011.
Confirmed plenary speakers include: Véronique Dasen (Fribourg University, “Picturing child and family in the Roman period”), Cornelia B. Horn (St. Louis University, “Children and family in the patristic period: Past, present, and future perspectives”), David G. Hunter (University of  Kentucky, “Family and christianization in the early church”), John W. Martens (University of St. Thomas, “How Christians spoke against the sexual abuse of children in the patristic and late antique world"), Candida Moss (University of Notre Dame, “Abandonment of family/children in the New Testament and some early martyrological literature”), and Mark Tarpley (Southern Methodist University, “Child formation in the thought of Gregory of Nazianzus”).

Conference Announcement and Call For Papers:
Family and Children in the Patristic Tradition
 October 13-15, 2011
Holy Cross Greek Orthodox School of Theology
Brookline, Massachusetts

Portion of Icon of the Entry into Jerusalem,

Stavronikita Monastery, circa 1546

The Stephen and Catherine Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology is pleased to announce its annual thematic conference on “Family and Children in the Patristic Tradition,” which will be held next Fall on the school’s campus in Brookline, Massachusetts beginning Thursday evening, October 13, and ending with dinner on Saturday, October 15, 2011.

The Conference Theme: Children play a surprising role in several of the narratives in the canonical gospels. They are even viewed by Jesus as paradigmatic of the Kingdom of God, -- “to such as these the Kingdom of Heaven belongs” (Mat 19:14).  In other writings of the New Testament, and in the later patristic corpus, the treatment of children is more varied and complex, including shared viewpoints with the Greco-Roman culture.  The purpose of our conference is to engage those patristic writings, Greek, Latin and Syriac, that treat the subjects of family and children; we will seek to examine both theological and socio-historical treatments of the family and children, attempting to deal with any gaps between the theoretical and the historical.  Paper proposals that examine the use of “family” and “children” as metaphors will also be welcomed, including those treating monasticism.

Confirmed Plenary Speakers:

• Véronique Dasen (Fribourg University, “Picturing child and family in the Roman period”)
• Cornelia B. Horn (St. Louis University, “Children and family in the patristic period: Past, present, and future perspectives”)
• David G. Hunter (University of  Kentucky, “Family and christianization in the early church”)
• John W. Martens (University of St. Thomas, “How Christians spoke against the sexual abuse of children in the patristic and late antique world)
• Candida Moss (University of Notre Dame, “Abandonment of family/children in the New Testament and some early martyrological literature”)
• Mark Tarpley (Southern Methodist University, “Child formation in the thought of Gregory of Nazianzus”)

Call for short papers:

For short (approximately 20 minute) papers, please submit a one-to-two paragraph abstract by no later than Monday, August 15, 2011.  Abstracts should:  1) present a clear thesis; 2) indicate knowledge of the sources; 3) show awareness of relevant methodological, historiographical, or philosophical issues; and 4) treat subject matter that falls within the parameters of Late Ancient and Patristic studies.  Please send your abstract, registration, or any inquiries, to Dr. Bruce Beck, Director, Pappas Patristic Institute (pappaspatristic@comcast.net).  All papers will be considered for publication in our series Holy Cross Studies in Patristic Theology and History (published jointly by BakerAcademic and Holy Cross Greek Orthodox School of Theology).

Please register at your convenience by email to Dr. Bruce Beck at pappaspatristic@comcast.net, with your name, institutional affiliation, address, and phone number.  There is a $125 registration fee, which also includes all the meals and breaks during the conference. This fee is payable upon check-in.  The registration fee for students is $40.00. The registration fee is waived for those presenting a paper.  The conference hotel is the Sheraton of Needham.  Shuttle service will be provided between the conference hotel and the campus.

Founded in 2003 by a generous grant from the late Stephen Pappas and his wife Catherine, the goal of the Pappas Patristic Institute is the advancement and promotion of primarily eastern patristic studies and education in the service of the academy and the Church.

Hagit Amirav - Paul and the Pauline Epistles as Hermeneutical Keys in John Chrysostom: Presentation of an Ongoing ERC Project

Chrysostom’s love of Paul is not a new observation in modern research, yet this observation needs to be further elaborated and explained against the background of Chrysostom’s particular embracement of the principles of the Antiochene School of exegesis. The purpose of this lecture is to establish Chrysostom’s emphasis on Paul and the Pauline epistles as unique hermeneutical keys to the Old Testament, developed by Chrysostom and his Antiochene peers in compensation for a conscious restricted use of allegory and other types of “spiritual” exegesis, and in enhancement of strong moral and pedagogical agendas, typical to this school. Taking Ephesians as a test case, we will focus not only on the application and embedding of Paul’s exegesis in Chrysostom’s expositions of this specific epistle, but also on Chrysostom’s treatment of Paul as a historical exemplum, worthy of imitation and celebration.

Laurence Vianès - L'interprétation des prophètes par Apollinaire de Laodicée a-t-elle influencé Théodore de Mopsueste?

Apollinaire de Laodicée semble pratiquer une exégèse tout opposée à celle de  Théodore de Mopsueste : notamment, il trouve dans le livre des Psaumes toutes sortes de significations christologiques ou eschatologiques. La première partie de cette communication montre que cependant Apollinaire applique peut-être déjà certains critères qui sont ceux de Diodore et de Théodore, et qu'en tout cas il partage avec Théodore une conviction :  la richesse des significations de l'Ancien Testament résulte simplement du fait qu'il est de la littérature, et comme tel, destiné à être repris, cité et pillé. La deuxième partie examine la répugnance de Théodore pour l'eschatologie, en prenant comme exemple l'invasion de Gog (Ez 38-39 etc.), et en la mettant en contraste avec l'eschatologie "philosémite" d'Apollinaire. Théodore a en commun avec Apollinaire de ne jamais allégoriser Jérusalem et les réalités juives. On propose l'hypothèse que s'il limite à l'histoire juive d'avant le Christ l'horizon des auteurs de l'Ancien Testament, c'est pour combattre les assertions d'Apollinaire qui envisageait, sur la base des prophéties, un triomphe final du judaïsme sur terre.

Sébastien Morlet - « Un nouveau fragment du traité de Porphyre contre les chrétiens ? (A new fragment of Porphyry’s Against the Christians ?) »

The paper discusses the possibility that an attack against Origen, transmitted by Marcellus of Ancyra and quoted by Eusebius of Caesarea, may derive from Porphyry’s Against the Christians. Though it is possible that Marcellus is the author of this criticism, there are also good reasons to assume that Porphyry may be behind the text quoted by Eusebius.

PhD Position in either Patristic, Early Christian or Late Antique studies f/m

Please follow the link:

http://www.vu.nl/nl/Images/1.2011.00162_tcm9-222709.pdf

Joost Van Rossum - Creation-Theology in Gregory Palamas and Theophanes of Nicaea, Compatible or Incompatible?

The purpose of this communication is to challenge the thesis of I.D. Polemis according to which the theology of creation in Theophanes of Nicaea (14^th century) is incompatible with that of Gregory Palamas (1296-1359). At the bottom of this discussion lies the problem of the relation between “humanist” and “palamite” (hesychast) theology.