This communication looks to continue a discussion initiated at the
XVI Patristics Conference of the *Liber Genealogus*, an anonymous
compilation from early fifth-century North Africa (see J.-B. Piggin,
'The Great Stemma: A Late Antique Diagrammatic Chronicle of
Pre-Christian Time', StPatr 62 (2013), 259-78). Attention to this text
has come largely from historians of genealogy; thus Piggin's goal in
2011 was to use the *Liber* to reconstruct the history of family trees
as a visual means of representing kinship and lines of descent. Further,
the influence of the *Liber* in resolving the problem of Mary's Davidic
descent has long been acknowledged. My communication will address the
text in what seems to have been the context of its production, namely
Donatist North Africa. I will suggest that the interest of the text in
tracing Mary's descent takes meaning from the vital and protracted
discussion of lines of episcopal succession between Caecilianists and
Donatists. Whether the *Liber* can also be related to new Christian
understandings of marriage and the family is an open question.
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